609 - Les Feldick Bible Study - Lesson 3 Part 1 Book 51 - The Lord Shall Judge His People

609: The Lord Shall Judge His People – Lesson 3 Part 1 Book 51

Through the Bible with Les Feldick


The Lord Shall Judge His People

Hebrews 10:23 – 11:8

We try not to preach at anybody, and we try not to attack anyone. I don’t think we’ve ever done that. In fact, I had a letter the other day that made that point. It said, “I love your program because you never attack anyone.” Well, why should we? Because the Book speaks for itself. And that’s all we want to do is just get folks to see what the Word of God says. Not what I say, or what anyone else says, but what does the Book say? And with that let’s get right back to where we left off in the last program and that would be Hebrews chapter 10 verse 23.

Hebrews 10:23a

“Let us hold fast (just like an anchor) the profession of our (what?) faith…” Faith. Now you know that is one of the key words that I’m emphasizing. And we’re going to see it explained explicitly when we get to chapter 11. But faith – faith – faith! I just can’t emphasize enough, is simply taking God at His Word! And this is the whole idea of our relationship with God is to believe what He has said.

And even though we use all of Scripture, yet Paul is the Apostle to us as Gentiles, and I maintain that if people would just simply study and believe what Paul writes in his epistles,you wouldn’t need these bookstores full of ‘How To’ books. Wouldn’t need them because he covers every problem of life. And we can solve that problem with what? Faith! Believing what God has said about it! But it’s so hard for people to get that through their heads, that faith is just simply – Taking God at His Word! God said it, and I believe it! And now Paul says, “hang on to it.” Don’t let it just become something that you’re careless about but just hang on, that this is what God says and I’m believing it come what may.

Hebrews 10:23a

“Let us hold fast the profession of our faith without wavering;…” Why does Paul admonish these people then to hang on to their faith?

Hebrews 10:23b

“…(for he is faithful that promised;)” God is faithful! See men can say things, they can even sign contracts but it’s not worth the paper it’s written on. But that’s not what God is. God is faithful and he will always keep His Word. Now verse 24.

Hebrews 10:24

“And let us consider one another to provoke (or to prod) unto love and good works:” You see, the beauty of the Christian community is that we should not be attacking each other. We should not be smiling and laughing over some fellow Christian’s misfortune. But, rather, we should be constantly encouraging one another, because you don’t get a word of encouragement from the world. I mean not a word. And yet we’re all human. I don’t have to have my feathers stroked three, four times a day; but once in a while it sure helps to have someone say, “Les, your program has blessed my life.” Of course, we’re human and we appreciate that.

But even in our everyday contacts with fellow believers, we should be encouraging one another – not attacking and pulling each other down. So, we provoke or prod one another, we encourage one another to love each other as well as to practice good works. Now I think maybe I shared it in the last taping, but a lot of times people, especially when they get older and they’re no longer able to do the fast-paced work of when they were young, will say, “Well, Les what can I do? There’s nothing I can do so far as works are concerned.”

Well, I had a gentleman come up at our seminar in Oklahoma City; and he liked to work with wood and that was his hobby. Well, he had started making beautiful wood walking canes, and he said, “You know what I do with these? Just as fast as I can make them, I take them out to people in nursing homes who need a cane. And it just thrills them to death that now they’ve got a beautiful, handmade cane.” Well, who would ever think of something like that as good works? Well, God does! God looks at that and that’s a good work. That’s something that is bringing some happiness, some joy to people in a particular need. So don’t ever say, “Well there’s nothing I can do.” You’d be surprised how many places there are that God can use whatever you’re capable of doing.

All right, verse 25 – a verse that is often taken totally out of context. And it’s stretched to the limit, but we’re just going to take it for what it says, that now as fellow believers, we are in the business of encouraging one another. We are to increase our love for one another because of Who has loved us first.

Hebrews 10:25a

“Not to forsaking the assembling of ourselves together,…” Now when you get into the Greek, this assembling of ourselves is a lot stronger than here in the English. What it really means is. “Assembling together with our own kind.” Birds of a feather do what? They flock together. But too many times Christians don’t. And I have people calling constantly where they’re attending a church that things are said and done that just simply don’t fit with their own belief system. And what am I going to tell them? “Get out of there! They’re not your own kind. Find a place where they are.” And this is exactly what it means, that you are to assemble yourselves together with like-minded believers.

Don’t try to compromise your own belief system in order to get along with a group that is contrary to what you feel the Word declares. Now again, we’re in a time, in an age, when most of us think that if your church isn’t 6,000 members and if you haven’t got a 200-voice choir and a big orchestra down front, you’re just not with it. Well, I’ve got news for you. That is not the New Testament Church at all. Now it has come to that, and we certainly aren’t going to tell people to lock their doors. But that is not the concept of believers coming together in the early church and I don’t think it’s going to end up that way.

I think, once again, it’ll come back to where you have true believers meeting in rather small groups. I was reading a secular magazine the other night, and I could just gather between the lines that our days of freedom and liberty as true Christians are numbered. I mean that. Our days are numbered. And if the Lord doesn’t come, even those of us that are a little bit gray haired, we’re probably going to see some tough times. And that’s why I think we should pray earnestly that the Lord will come – and with those kinds of situations like in China, remember, after the Communists took over China. The Church went underground, and by that we simply mean, that they met secretly in their apartment complexes. They had ‘house churches.’ And so when missionaries went back into China after the doors kind of opened up, they were just astounded at how many true believers were throughout China simply because they had survived with small ‘house churches.’ And we’d better get prepared; it may come back to that.

So rather than just try to find something that’s the biggest church going and the most exciting and the most entertaining; it’s far more profitable spiritually to gather with maybe a smaller group that are truly feeding on the Word of God. In fact, as I look at this verse, I have to think, what did the Lord Himself say back in the Gospels? “Where two or three are gathered in my name, I’m in the midst of them.” And so let’s always keep that in mind.

Hebrews 10:25a

“Not forsaking the assembling of ourselves together,…” We do need Christian fellowship. Now of course, I know we get letters every day from shut-ins, from people who are no longer able to go out into a public place of worship, and programs like ours are of course, their spiritual food. And that’s understandable, but as long as we’re able to assembly with fellow believers, even if it’s in a smaller environment, don’t ever forsake that.

Hebrews 10:25b

“…as the manner of some is; but exhorting (or encouraging) one another,: (this is probably written in the early 60’s AD and Paul says) and so much the more, as you see the day approaching.” Well, what day is he talking about? The Lord’s coming! And I always emphasize that especially lately in our local classes here in Oklahoma, you want to remember that the whole concept up until just before Paul is martyred is that the Lord would be coming in short order. They had no idea that it would be 2,000 years! That never entered their minds. They were expecting the Lord to come almost any moment. Even in Paul’s lifetime.

And so here’s another indication of that. Don’t forsake yourselves meeting together, Paul says; especially as we draw near to the Lord’s return. Well, if it was apropos in 61 or 62 AD, how much more today? You know, I’ve always gone back to the cartoon of the old caveman who had written across his cave, ‘The end is near.’ But the second picture he had added what? ‘er’ See? Today the end is nearer than it was yesterday. Today this verse is more appropriate. It’s 2,000 years closer than when Paul wrote it. And so as we see the day approaching, encourage one another that the Lord is coming! Don’t be caught asleep. Don’t be caught unprepared.

In fact, I John chapter 3 comes to mind. See now, all these things I don’t prepare the night before. I wish I could but I just can’t, as I don’t know exactly how the Holy Spirit is going to lead as I teach. We’ll be getting into these little epistles when we finish Hebrews, hopefully. Here you’ll see John’s concept of the Lord’s coming is the same as Paul’s. It could happen anytime even back there in the early first century, in the 60’s AD.

I John 3:1

“Behold, what manner of love the Father hath bestowed upon us, that we (as believers) should be called the sons of God: (or the children of God.) therefore the world knoweth us not, because it knew him not.” Now that’s plain enough isn’t it? My goodness, after three years amongst His own people, what was the statement of the majority? “Crucify Him! Kill Him!” They didn’t know Him. Well, that’s the world’s attitude toward us, whether you know it or not. All right, and so it knows us not because it “knew him not.” Now here it comes in verse 2.

I John 3:2-3

“Beloved, now we are the sons (or the born ones) of God, and it doth not yet appear what we shall be: but we know (beyond a shadow of a doubt) that when he shall appear, we shall be like him; for we shall see him as he is. 3. And every man (that’s a generic term meaning also women, boys and girls who are believers) that hath this hope in him purifieth himself, even as he (the Lord) is pure.”

What does that tell us? I’ll bet you one thing for sure, if you knew beyond a shadow of a doubt that by 12 o’clock tomorrow the Lord would have come for us in the Rapture, you’d act a lot different for this next 24 hours. Wouldn’t we? I mean every one of us! We would make sure that we hadn’t had any evil thoughts cobwebbing our minds. We would make sure that we are spiritually, as well as physically and materially, ready for that trumpet call that’s going to come sometime between now and noon tomorrow. I know we would. There isn’t a person in this room that wouldn’t take special note to be ready when that moment comes.

Well, we should be just as ready all the time, see? But we’re human. We get lax and the first thing you know weeks have gone by and we haven’t really thought about the Lord’s coming. But hey, it’s got to be on our mind constantly, especially as we see as Paul says in Hebrews, ‘The day appearing.’ All right, now then the other one that I just thought of while I was reading this one of course was Philippians. So let’s go back to Philippians chapter 3, starting at verses 20 and 21.

Philippians 3:20-21

“For our conversation (or if you have a margin, it’s citizenship) is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: 21, Who shall change our vile (or this corrupt) body, that it (this body) may be fashioned like unto his glorious body, (the resurrected body) according to the working whereby he is able even to subdue all things unto himself.” In other words, what are we to be constantly aware of? That maybe in the next hour, we’re out of this old body of flesh and we’re in the new and we’re in Glory! That’s our blessed hope and I can’t stress it enough that all through the early days of Christendom it was that imminent return of Christ that they were looking for. And like I’ve said over and over, Paul wrote of it as though He was coming in his lifetime, until just before he was martyred. He finally speaks of the fact that he’s going to go through physical death, but I don’t think Paul ever expected to. He thought the Lord was going to return before he would die a physical death. All right back to Hebrews chapter 10. And so:

Hebrews 10:25

“Not forsaking the assembling of ourselves together (with like-minded believers) as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.”

Verse 26 and here again is a verse that arouses so many questions and really it’s quite simple.

Hebrews 10:26

“For if we sin willfully after we have received the knowledge of the truth, there remaineth no more sacrifice for sins,” Now in order to understand this you’ve got to get the big picture. Who are the Hebrews? Jews! What is their belief system? Judaism. And what was Judaism based on? The Temple worship and the sacrifices and the feast days and all the various demands – for a particular sin, you would bring this particular sacrifice. Now this whole book of Hebrews as I’ve been stressing, was written first and foremost to those Hebrew believers. And they were having such a hard time breaking from their old religious system of Judaism with Temple worship and the sacrifices and the whole ‘nine yards.’

And as I explained to one of my classes just this last week, you take people who have come out of a cult, and cults are satanically capable of brainwashing people to such an extent that it’s almost impossible to bring them out of it except for the power of God, but I have had some that have broken free. And the first thing they tell me, “But Les, it’s so hard to break with what we have been taught for a whole lifetime.” I know that. It is hard. But if you’re going to be a believer in the Word of God that’s what you have to do. Well, these Jews were the same way. They had been steeped in Judaism ever since 1500 BC. Israel was under the Law and they were steeped in Temple worship with all of its attendant sacrifices.

Now then, the key to this whole verse is the last part of the verse; that if you’re going to willfully turn away from Paul’s revelations of the grace of God and go back into Judaism, what would they be practicing? Sacrifices! They’d be going back to their animal sacrifices, but would it do them any good? No. And that’s what this verse is screaming at them. If you’re going to turn around and walk away from this that has been revealed to you by the grace of God and you’re going to go back into Judaism with all of its Temple worship and sacrifices, then hey, you’re out of it. God is no longer dealing with people on the basis of the animal sacrifices because He was the complete, perfect sacrifice.

And when people turned around and said, “Well, I’m going back to my Temple worship. I’m going back to the animal sacrifices;” they were, as it says in chapter 6 ‘crucifying the Lord afresh.’ How? By telling Him that His sacrifice counted for nothing! That animal’s blood was better than His. Do you see the picture?

All right, verse 27. That after they’d received the knowledge of the truth and there remains no more sacrifice (animal sacrifices won’t help you). But if you’re going to go back into Judaism there is:

Hebrews 10:27

“But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversary.” Judgment because they had spurned God’s grace. What’s it speaking of? The Great White Throne Judgment when lost Jews are going to be condemned to the Lake of Fire just as well as lost humanity in general. If they’re going to turn away from God’s offer of grace and salvation by faith in that grace alone; if they’re going to go back to animal sacrifices, then they’ve got nothing facing them but the fiery indignation of eternaldoom.

Now, to chapter 6; I said it’s referring to the same thing. So if somebody asks you, “Well what about Hebrews 10:26?” You tell them it’s the same thing as Hebrews chapter 6 and then you’re out of it! So let’s review Hebrews chapter 6 verse 4 for a moment.

Hebrews 6:4a

“For it is (what?) impossible (and that means what it says, it’s impossible) for those who were once enlightened and have tasted of the heavenly gift,” Now I’ve had quite a few people respond already because some of the stations show this on Sundays and so this has already been out on the air and we’ve already had some comment, that they never realized before that you do not sustain any amount of energy by simply tasting something. You can taste from now until doomsday and you’ll starve to death because you don’t really latch on to something if all you’re doing is tasting it.

And that’s what the people did. They looked at Paul’s program. They looked at this offer of salvation through faith alone. The Holy Spirit enlightened them enough for them to consider it, and they could have stepped over the threshold. They could have had it but did they? No. Now read on.

Hebrews 6:4b-6a

“…and were made partakers of the Holy Ghost, (the Holy Spirit had come along side) 5. And have tasted the good word of God, and the powers of the world to come, (In other words, the view of the coming Kingdom.) 6. If they shall fall away,…” Remember when I taught this several months ago, I explained that this word in the Greek is not the same that translated ‘a falling away’ in Thessalonians. This is a Greek word that is never used any other place in Scripture. ‘Parapipto.’ And that means turning your back scornfully.

Now the word for ‘falling away’ in Thessalonians is ‘apostasia.’ Two totally different words. All right, so this parapipto meant to turn your back scornfully, as a woman who was turning her back on her husband and going into an adulterous situation. Now that’s what the word implies. Not just someone who hadn’t quite understood it. Not someone who was caught in a moment of weakness but someone who had fully comprehended all this. Someone whom the Lord has opened up their thinking but in a scornful rejection they just said, “I’ll have nothing to do with this. I’m going back to my religion.” Now you got the picture?

And when I talk about cult people, that’s exactly where most of them are. Even when they see the truth, they get all the pressure from their fellow cult people and back they go and they scorn what they have been enlightened to see. All right, so now then, if you want the answer to Hebrews 10 verse 26, you just tell folks to read Hebrews 6 because it means the same thing. Another example is when these people willfully, scornfully said, “we’ll not have anything to do with this Jesus of Nazareth.” Now verse 27 again.

Hebrews 10:27-28

“But a certain fearful looking for of judgment and fiery indignation (in other words, the Lake of Fire that is facing the lost.) which shall devour the adversaries. 28. He that despised Moses’ law died without mercy under two or three witnesses:”

Now you know you’ve heard me say it over and over, especially those of you who are in my classes every week. The Law was what? It was beggarly and it was cruel! The Law had no mercy. The Law was strict. And, consequently, when someone knowing that it said, “Thou shalt not commit adultery,” went ahead and did it anyway, what did the Law demand? Death. Not with a spear, not with a sword, but how? By stoning, which was a slow torturous death. That’s what the Law demanded. Severe! That’s the word I was looking for. The Law was severe! It was merciless. And so this is what Paul is stressing. Now remember the Law of Moses was severe and yet it had none of the opportunities that this Gospel of Grace gives us. So if God permitted the Law to severely punish those who broke it, then how much more capable is He of consigning lost people to the Lake of Fire?

608 - Les Feldick Bible Study - Lesson 2 Part 4 Book 51 - Hebrews 10:1-22 - Part 2

608: Hebrews 10:1-22 – Part 2 – Lesson 2 Part 4 Book 51

Through the Bible with Les Feldick


Hebrews 10:1-22 – Part 2

Now let’s get back to where we left off in the last lesson and that would be in Hebrews chapter 10.

Remember we were talking about this new covenant that God is going to fulfill with the Nation of Israel which will happen when He leaves that position at the right hand of the Father, having defeated all of Israel’s enemies; and He’ll return and give them the Kingdom. And it’s going to be glorious. Of course, we will have already been taken up into Heaven and we’ll have had seven years of time with our Lord in Glory. We’ll have been through the Bema Seat experience where we receive our reward for what we have done in this old body while working for Him down here today.

But the main thing we’re looking at here is this new covenant as it’s directed to the Nation of Israel, and it will be fulfilled to the last jot and tittle. And every Jew will no longer have to practice the sacrifices. They will no longer have to battle the old sin nature and Satan, but it will be Heaven on earth. The Nation of Israel will be in their physical bodies in the Kingdom Age, along with all believers who make it through the Tribulation.

Hebrews 10:18

“Now where the remission of these is, (that is their sins and iniquities that God has now cleansed them of) there is no more offering for sin.” It’s all over. No more sacrifices. No more crucifixion. It’s all done with that one-time offering of Christ. All right, now in verse 19, we’re going right back again up into the throne room of Heaven as it were.

Hebrews 10:19a

“Having therefore, brethren, boldness to enter into the holiest…” The very Holy of Holies in Heaven, and we can enter in boldly. Now this is beyond human comprehension that you and I will one day have access literally, in physical ways. But now we have it in the realm of the Spirit where we can enter in to the Holy of Holies boldly because of what?

Hebrews 10:19b

“…by the blood of Jesus.” The blood of Christ. That all sufficient sacrificial price that was paid for our redemption.

Now before I go any further, I’m reminded of a couple books that I read when I was still rather young. I imagine I was in my thirties and I was just beginning to really get interested in the Word of God. And I read two books, both titled ‘True Spirituality.’ One was written by Dr. Francis Schaeffer, a tremendous Swiss theologian. But his was so deep that I would sometimes have to go back and read it over three, four, five times before I could get what he was trying to say. I finally came to the conclusion that I could not attain to that level of spirituality that he was writing about. It just seemed so far beyond me that I just finally quit reading it.

Then sometime later I read another book titled the same way, ‘True Spirituality,’ by Watchman Nee, the Chinese. Well, I had the same response to that one. I thought, there’s no way – I could never get this spiritual. I could never get to where these guys are. And I laid that one aside. But see, I can see now why young believers, or maybe even young people in physical age, cannot get exercised by these things because it just seems so unattainable, because we’re so wrapped up with the things of this world. After all, we’re trying to be successful in life. We’re raising our kids, and all the things associated with it and then these things just become almost mundane.

But I hope I can get people out of that rut regardless of where they’re listening to my voice – that these are attainable. Even for the young person. Even for the teenager. Even for the thirty-something covered up with activity. Yet, God wants us to understand that we can enter into the Holiest of Holies, right now today. And so it’s not something unattainable, it’s not something that only some great theologian or evangelist can attain. But you see, I keep myself at your level, so you and I can attain. I’m not one foot above any one of you.

And so now look what he’s talking about, that we have this boldness because of that tremendous sacrificial price of the blood of Christ that we can now come into the very throne room of Heaven, the presence of God.

Hebrews 10:20a

“By a new and living way,…” Again, that Greek word translated in English ‘living’ is more than what meets the eye. But it’s an ongoing thing that has potential for how long? Eternity. This living way is not just alive for today. It will be alive to the extent of eternity. It’s never going to run down.

Hebrews 10:20b

“…which he hath consecrated for us, through the veil, that is to say, his flesh;” Now I’m sure many of you have heard the term that the body of Christ was ‘the veil.’ Or the veil was the body of Christ. And it’s always been an enigma to me. I think you know what an enigma is. It’s when you see somebody through a frosted glass and all you can see is the outline. You can’t see detail. Well, this whole concept of the body of Christ being the veil was an enigma for me, I think, until I started this series in Hebrews.

And hopefully I can pass it on to the ordinary everyday believer. When Christ took on human flesh and He became sin for us, it was that body of flesh then and that shed blood that opened up the way into the Holy of Holies. Now again, maybe I can better put it on the board. You know, that back there in the Tabernacle and later on in the Temple, this was the veil. Huge. Thick as the width of a man’s hand. And they would come in from the east and here were the furnishings of the front and right behind the veil was this Ark of the Covenant, with the wings of the cherubim over spreading it and so forth.

But anyhow the veil is what kept the priests of Israel from coming into the presence of God because, after all, from Adam’s fall, what separated mankind for God? Sin! Sinful men could not come into the presence of such a holy and a righteous God. So it was that great veil that just kept us out. All right, but now when Christ came bodily – come back with me to Colossians, and the other one is in II Corinthians chapter 5.

Colossians 2:9

“For in him (that’s in Christ) dwelleth (and that means just exactly what it says. For in Christ dwelleth, or abideth) all the fulness of the Godhead (how?) bodily.” That body that Hebrews said was given to Him in the womb. That body of flesh that was prepared for thirty-three years of living on this planet for the sole purpose of going to that Cross, to shed divine blood as payment for mankind’s sin.

So we have to picture this veil then as Christ’s body of flesh because it stood for the sin of mankind. Now, come back to II Corinthians. Not that Christ was a sinner; don’t ever get that idea. He was holy. He was perfect. He was righteous. But, in order to fulfill the demands of a Holy God, what did He have to agree to do? To become sin for us. Now here again, these are things that are beyond human comprehension. I can’t comprehend it. But I can take what little bit I understand by faith. These are so profound that it’s way beyond us, but we take it by faith.

II Corinthians 5:21a

“For he (God) hath made him (Jesus the Christ) to be sin (why?) for us,…” Do you see that? He became that veil, that sin for us, that stood between us and the presence of God. But when that flesh was given up on the Cross, what happened to this veil? Well, in the Temple at the day of the crucifixion, you all know the account. It split from top to the bottom. Well what was the purpose? To show now that the way into the Holiest of Holies was wide open. But, what did the Jews of that day do? They sewed it up. With no understanding of what they were doing, they closed it back up. But you can’t undo the work of God. And so, spiritually speaking, they didn’t close it up. They couldn’t because it was a, once for all, done deal. That now, the way into the Holiest of all was made possible through the flesh, the body, the crucified body of the Son of God. All right, come back to Hebrews 10:

Hebrews 10:19a

Having therefore, brethren, boldness…” No trepidation. There’s no shrinking back. We can just come right in and say, “Lord, I belong here. This is where I’m supposed to be. I’m not on strange territory.” Now, do you see what I mean when I said that I was reading about true spirituality back there in my thirties; I just thought there was no way I could attain to that kind of an act and that kind of behavior. Me? Able to come into the very throne room of God – boldly? Now I can tell you, and it isn’t just Les Feldick, it’s every one of you. Every one of you, if you’re a believer tonight, you’re in the same position I am. We go right into the throne room of Heaven. I’ll never forget a gentleman out in Ohio last year at our seminar. He came up. Big fellow. He came up and he grabbed me on one shoulder in each hand and he said, “Les Feldick, you have changed my life.” And his wife was sitting nodding her head. How true.

Well, this year we were back there and spent a couple of evenings in their home and what a joy! He said, “Now when I say that you’ve changed my life, God never had a part in my life before. “Now,” he says, “I talk to Him all day long.” This gentlemen is a well-to-do businessman. What a difference! Well can you say that? Do you talk to Him all day long? Don’t feel that you have to have some sort of a special status or you have to have some special way of approach. No. We can come in twenty-four hours a day, at any moment. Whatever you’re doing, you can come and you can approach the Father with your prayer needs.

Now of course, I’m a great proponent of a prayer time. I think every believer should have a few moments every day where you can come in and spend some time on your knees. But that’s not the only way of prayer. You can pray all day long, wherever you are. Because we have the right to go boldly into the very throne room, the Holy of Holies

Hebrews 10:19

“Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus.” The Holy of Holies. That place in the Temple that was behind the veil. That place up in Heaven where Christ went and presented His blood. Now verse 20.

Hebrews 10:20

 (We come boldly) By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;” So when that body of flesh hung there on that Cross and the blood was shed, this veil that had separated men from God for 1,500 years (Law) was now rent from the top to the bottom. And now we have full access into the throne room.

Hebrews 10:21

“And having a high priest over the house of God;” Now this is why, earlier in Hebrews, we spent all that time on the priesthood of Melchisedec – Christ’s high priesthood on our behalf. Not the Aaronic priests for Israel – this order of Melchisedec was for the non-Jewish world, as well as Israel. It was an all-inclusive priesthood. But it was that priesthood that now gave us this same kind of access into that very throne room of Heaven. Now verse 22.

Hebrews 10:22a

“Let us draw near (let us take advantage of this access into the throne room) with a true heart in full assurance of (what?) faith.” Now you see faith and feelings are miles apart. Faith does not demand feelings and feelings does not confirm faith. Faith is something that stands by itself. You just simply take God at His Word without any confirmation. Without any physical. Without any emotion. Faith is that abiding ability to trust the Word of God. Now completing the verse.

Hebrews 10:22b

“…having our hearts sprinkled from an evil conscience,…” This word sprinkling goes all the way back of course, to the sacrificial worship in the tabernacle first, and then later on in the Temple. Now, when the high priest would go in on the day of atonement, he’d come in and he’d make his way back behind the veil (once a year). And what would he do? He would take the blood of that sacrificial animal and he would sprinkle it. In other words, he wasn’t just pouring the blood all over that golden piece of furniture. But it was a sprinkling. And it was God’s way of accepting the fact that the blood had now been offered and it covered the sins of Israel. It didn’t have to be completely bathed in blood; it was a sprinkling that God recognized as sufficient. The next word I’m going to spend a little more time on as we complete verse 22.

Hebrews 10:22c

“…having our hearts sprinkled from an evil conscience, and with our bodies washed with pure water.” The blood of Christ has cleansed us. Because it’s been applied to our hearts by faith and our bodies washed with pure water. Now that’s not baptism. Some people will try to associate it, but this is not a reference to baptism. But again, it’s a symbolic thing that we have to understand; that, even though all of these things we’ve been speaking about are in the realm of the spirit and the soul and we speak of the salvation of the soul, where is the soul residing? In this body.

And so what does Paul teach concerning the body? Hey, it’s the Temple, it’s the Tabernacle, it’s the dwelling place of the Holy Spirit. And we’re supposed to treat it accordingly. This is not just some ramshackle piece of cloth that’s a tent. This body is the temple of the Holy Spirit when we become a believer. And so it has to be reckoned as such and we are to reckon it as cleansed.

Now there’s several verses that refer to the body. Go back if you will, to Ephesians chapter 1, starting with verse 13. The same writer that writes these things in Hebrews; the only thing is, he’s writing to Jews who had an understanding of the Old Testament economy, which of course, the Gentiles of Paul’s day knew almost nothing of – but nevertheless, he brings about the same basic truths only from a different perspective.

Ephesians 1:13a

“In whom ye also trusted,…” Most of you know now, even my television audience understands, who did Paul always write to? Believers. Paul never writes to the unbeliever. And so to the believer he says:

Ephesians 1:13

“In whom ye also trusted, (placed your faith, you believed) after that ye heard the word of truth, (well, naturally you can’t believe something until you hear it. And what was the word of truth?) the gospel of your salvation: (how that Christ died for our sins, was buried and rose from the dead) in whom also after that ye believed, ye were sealed with that Holy Spirit of promise.” The Holy Spirit came in as God’s mark of ownership. Now verse 14.

Ephesians 1:14

“Which (this indwelling Holy Spirit in this tabernacle of flesh) is the earnest (down payment, earnest money) of our inheritance until the redemption of the purchased possession unto the praise of his glory.” Now you’ve got to really pick this apart. If the Holy Spirit came into this tabernacle of flesh at the moment of salvation, then you would think that this body was redeemed as well as the soul was, wouldn’t we? But it wasn’t. The soul was redeemed. We know that. The soul and the spirit are already God’s, they’re His, they’re marked as His. But this old body is still down here under the curse, isn’t it?

Not a one of you are immune to sin or pain or suffering or death. None of us. Because this old body is still an unredeemed piece of flesh. Got that? But, the indwelling Holy Spirit is God’s what? Down payment. And it’s a down payment of such a size that one day He’s going to finish the payment.

All right, now let’s see, I think I can come to Romans chapter 8. And this all has to do with our physical body of flesh. It’s the dwelling place of the Holy Spirit. It’s the dwelling place of our now-redeemed soul and spirit. Consequently, we are responsible with what we do with this dwelling place until we leave it. All right, Romans chapter 8 verse 18.

Romans 8:18

“For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us. 19. For the earnest expectation of the creature (or the creation, all of creation) waiteth for the manifestation of the sons of God.” Or the children of God. You and I. All of creation is waiting for the day when we’re suddenly going to be ready for that glorious Kingdom. Now verse 20.

Romans 8:20

“For the creature (creation) was made subject to vanity, (the curse) not willingly, (it wasn’t the animal kingdom’s fault that Adam sinned.) but by reason of him who hath subjected the same in hope.” In other words, just as soon as Adam sinned, God came right back with the plan of redemption in Genesis 3:15. So, He subjected everything under the curse but, at the same time, He subjected it in (what?) hope – that one day the curse will end. Now verse 21.

Romans 8:21

“Because the creature (creation) itself also shall be delivered from the bondage of corruption (the curse) into the glorious liberty of the children of God. (That’s you and I.) 22. For we know that the whole creation groaneth and travaileth in pain together until now. 23. And not only they, (not just the animal kingdom and the birds and the fish and everything else) but ourselves also, which have the firstfruits of the Spirit, (we believers, we’re still under the curse. Now here it comes) even we ourselves groan within ourselves waiting for the adoption, (or this great transaction) to wit, the redemption of our (what?) body.”

607 - Les Feldick Bible Study - Lesson 2 Part 3 Book 51 - Hebrews 10:1-22

607: Hebrews 10:1-22 – Lesson 2 Part 3 Book 51

Through the Bible with Les Feldick


Hebrews 10:1-22

I want everyone to know that as Iris or I open your letters we just thank you so much for all your prayers and help you give the ministry. Some of you ask questions, but many forget to write your return address on the envelope and we don’t have an address to send the reply, so please if you write for a question to be answered, put your address on the letter.

Recently, we had a listener contact us out in Indiana; and after the devastating experience of losing his beautiful 26-year-old wife, he really came on fire for the Lord and has put together a book of about 80 some questions with the answers out of our little books – and he’s done a fabulous job. I don’t know how many hours it must have taken him. But, we’ve put his web site address up here on the board, www.havefaith.org. So, if you’d like to check in on his web site you have now have the address. But we’re going to offer this nice book that he’s put together for the cost of printing and mailing. We’ll send them out for $11.00 a piece. And I think it’ll be $11.00 well spent. He’s got many of the most often asked questions – and with extensive answers. It isn’t answered with just a sentence. He answers it from all the Scriptures, so I think a lot of folks are going to enjoy this. Be aware of it, as it will be coming soon. Call and ask for the book of questions and answers.

Now let’s get back into Hebrews where we left off in the last lesson and that would be in chapter 10 and we’ll go on into verse 12.

Hebrews 10:12

“But this man, (the One to whom God gave the body up there in verse 5.) after he had offered one sacrifice for sins for ever, (not just for once a year as Israel’s high priest.) sat down on the right hand of God;” Now we covered that quite extensively in previous programs. So I’m not going to take time for that today. Verse 13.

Hebrews 10:13

“From henceforth expecting till his enemies be made his footstool.”

Once He ascended back to glory having finished the work of the Cross, “He sat down at the right hand of the Majesty on High until.” Now let’s go back to Psalms 110 verse 1 and pick up the Old Testament format of that very same act – that all of this was prophesied. None of this is strange to the Old Testament prophecies. Psalms 110 verse 1. And this, of course, was accomplished at His ascension then in Acts chapter 1, when the Eleven watched Him go. And as He entered into the Holy of Holies in Heaven, and He sat down at the right hand of the Father on High.

Psalms 110:1a

“The LORD (God the Father) said unto my Lord, (God the Son) Sit thou at my right hand, (what’s the next word?) until…” Now you want to highlight that or underline it because that’s the key word. He has not seated Himself for eternity. The work of the Cross is finished forever but His seating Himself at the right hand of the Father is not for eternity. It is only until the Father says:

Psalms 110:1b

“…I make thine enemies thy footstool.”

When will that happen? When He returns at His second advent. When Christ returns at the end of the Tribulation, it’s not going to be with love and mercy and grace and salvation. It’s going to be with wrath and judgment. It’s just simply a fact of Scripture, that God has now been pouring out His grace for 2,000 years – offering salvation to anyone from the top of the totem pole to the bottom, none excepted. Rich or poor. Black or white. Red or yellow. The whole human race has now had an opportunity to receive God’s tremendous salvation because of what He has done.

But, there’s coming a day, and we think we’re getting close, where this ‘until’ will finally come to pass. And that is when He will make His enemies His footstool, when He returns with wrath and judgment and cleanses the earth of all the wickedness – everything that smacks of this materialistic, wicked, sensual world will disappear as well as the people with it. Now, to give you a glimpse as to how even the Jews of Jesus’ day were looking forward to this. Come with me to Luke chapter 1, because here we have a beautiful description of what the believing Jews of Jesus’ day were looking for, but the Nation of Israel as a whole, rejected it.

But this is from the lips of a man filled by the Holy Spirit. Luke chapter 1 and he lays it out so clearly of what God was ready to bring into the Nation of Israel. They rejected it, but God is still going to do it. He’s still going to return at His second advent and all of these things spoken of here by Zacharias will become a literal fulfilled reality. All right, let’s jump in at verse 67 where Zacharias now (the father of John the Baptist, one of the priests working the Temple rites in Jerusalem) has just been filled with the Holy Spirit and he is prompted to speak this:

Luke 1:67-68a

“And his father (that is the father of John the Baptist) was filled with the Holy Ghost, and (he) prophesied, (or spoke forth) saying, 68. Blessed be the Lord God of Israel;…” Not the whole world yet, but Israel. I’ve said it more than once, people get a little bit upset when I point this out – that Christ came only to fulfill the covenants made with His covenant people, Israel. And so this makes it so plain and I’ve often had to quote Romans 15 verse 8 where Paul says, “I say now, that Jesus Christ was (past tense) a minister of the circumcision. (The Jew.) For the truth of God (not because Paul dreamed it up but because it was a fact of Scripture) that Jesus Christ was a minister of the circumcision for the truth of God to fulfill the promises made to the fathers.”

That was the purpose of His first advent. And this falls right in line with what Zacharias is speaking by the leading of the Holy Spirit. All right look what he says, verse 68.

Luke 1:68-71a

“Blessed be the Lord God of Israel; for he hath visited and redeemed His people, (Israel) 69. And hath raised up an horn of salvation for us (who are the ‘us’) in the house of his servant David; 70. As he spake by the mouth of his holy prophets, which have been since the world (ages) began. (Speaking of the Old Testament writers.) 71. That we (Israel) should be saved from our (what?) enemies,…”

Now, when Psalms speaks of sitting at the Father’s right hand, until He puts His foot on his enemies, what does it speak of? He’s going to destroy them. They’re under his control and He’s fed up with them. And they’re going to disappear. Look what it says:

Luke 1:71

“That we should be saved from our enemies, from the hand of all that hate us;” My doesn’t the Middle East just ring in your ears? Yeah, it’s coming. Those that hate Israel, and are blowing them up every day. Oh, their enemy’s day is coming. The God of glory is yet one day going to bring peace to Jerusalem.

Luke 1:72

“To perform the mercy promised to our father, …”

What did the verse in Romans 15 that I quoted earlier say? You’d better go back and look at it. You probably can’t remember what I quoted anyway. So come back to Romans (keep your hand in Luke) because, see all these things fit. That’s the best word I can put on it, because it fits like fingers in a glove. Here in Romans chapter 15, this is from the Apostle of the Gentiles who is declaring the finished work of the Cross. But he’s letting it be known so clearly that Jesus had nothing to do with Gentiles in His earthly ministry (with one or two exceptions), and here’s the reason:

Romans 15:8

“Now I say that Jesus Christ was (past tense) a minister of the circumcision (the Nation of Israel) for the truth of God, (and here’s the purpose for His coming.) to confirm the promises made unto the fathers:” Now how much plainer can English make it? Now you do have to be a little bit of a student of Scripture – what were the promises? Oh my goodness, I could fill the rest of the program with them. But primarily it was that, after they’d become that chosen nation and after God had brought them into their promised deeded land, God in the Person of the Messiah, the Son, would be their King. And all those promises were wrapped up in those three formats. That here they are now, the covenant people, a nation in the Promised Land, waiting for the coming of their Messiah, Redeemer and King.

Now all you have to do is go back and just read some of the promises of the Kingdom as they’re laid out in the Old Testament prophets. When Isaiah speaks of the day when the lion will feed with the lamb. And when the wild animals will literally be the playmates of kids and children. And when there will be no suffering, there will be no death, there will be no sickness. It’s going to be Heaven on earth. All those were promises made to the fathers. And it’s coming. Israel didn’t believe it the first time around, but they will the next one. And they’ll recognize that Messiah and to the last Jew that remnant nation will be saved. See? And then all these things are going to become a reality. Read on.

Luke 1:72-73

“To perform the mercy promised to our fathers, and to remember his holy covenant; 73. The oath which he sware to our father Abraham.” See how plain all this is. Zacharias is just simply taking us back to where I’ve just taken you. The Abrahamic Covenant and then all the promises that were associated when that covenant would finally be fulfilled. It hasn’t been yet, but it’s coming. My, you know, I tell my classes and my seminars everywhere I travel – if anybody ever questions you why you put so much faith in this Book, you answer it with two words. The Jew. He’s the proof of the pudding.

The Jew – my goodness, he should have disappeared hundreds of years ago. In fact, the latest book by Patrick Buchanan using demographics that are coming out from research outfits, by the year 2050, the Nation of Germany will disappear. There will no longer be German people; they’ll be assimilated. Not much longer than that America will disappear, as America. Great Britain will disappear as Great Britain. Because we’ll all be assimilated into these third world people that are multiplying ten children per woman where most of Western Nations are one child per woman.

That doesn’t take a mathematics major to figure that out. If only one child per woman is what keeps a nation going, you need two to play even, you need three to grow. And so, one means the demise of the people. All right, but the reason I’m pointing that out is this. Germany today is a nation of 75-80 million people. We’re a nation of 270 million and if we’re going to disappear as a people in 50 years, then how in the world is this little nation of never more than 15 million people (most of the time more like 10 or 11 million, scattered out into all the nations of the world for now 2500 years) still there? Just like this Book said they would be. What did God tell them?

Deuteronomy 30:1

“And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the LORD thy God hath driven thee, Then down to verse 4.

Deuteronomy 30:4-5a

“If any of thine be driven out unto the outmost parts of heaven, from thence will the LORD thy God gather thee, and from thence will he fetch thee: 5. And the LORD thy God, will bring thee into the land which thy fathers possessed, and thou shalt possess it;….”

Then you jump up into Ezekiel 36 and some of the other prophetic books and they all say the same thing. That after Israel has been scattered amongst the nations, God will one day bring them back to their homeland. And there they are. The world can scream and holler all they want that they don’t belong there. Well, the world doesn’t know this Book.

This Book says that’s where they belong. And it’s proof that this Word is true. That after almost 3000 years of being scattered amongst every nation – they should have lost their identity 2000 years ago. They should have lost it at least 1000 years ago, but they haven’t. And so there they are back in their homeland just like God said they would be. And don’t ever let anybody tell you that these people who call themselves Jews, really aren’t, because archaeology proves it over and over and over.

Here in the last few years they’ve dug up Jewish writings that were intrinsic to the Ashkenazi Jews, Jews in Eastern Europe and those writings had been there for hundreds and hundreds and hundreds of years. All associated with the Jews of Eastern Europe. Well then only about a year or so ago, they found the same kind of a cache of great library works from the other segment of the Sephardim Jews that had been primarily in Spain and North Africa, all proving that these people, both groups, have been totally under the control of this Old Testament Bible for hundreds and hundreds and hundreds of years. And there they are! Proof that this Book knows what it’s talking about.

All right, so now if you’ll come back with me to Luke chapter 1. So when Zacharias spoke, Israel wasn’t ready for it and they rejected it all. But now we’re approaching the day – Israel is back in the land and most of the Jews do not even realize that it’s time for their Messiah to come. Oh, they’ve got that inner heart-cry. They know they want Him to come but yet they won’t voice it verbally. But here it is:

Luke 1:73-74

“The oath which he swear to our father Abraham. 74. That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,” How is He going to bring the Jew out from under the hand of their enemies? He’s going to destroy them. When He’s going to put His foot on their neck, as it were, like a footstool. Oh, the day is coming. The Bible repeats that over and over, how that, after ‘He had sat down waiting until He would make His enemies His footstool.’ Verse 75:

Luke 1:75-76

“In holiness and righteousness before him, all the days of our life. (it’s going to be a Kingdom of righteousness. That’s why we call it the Kingdom of Heaven on earth.) 76. “And thou child, (speaking of John the Baptist) shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;” Which, of course, John the Baptist did in his ministry. “To give knowledge of salvation unto his people and by the remission of their sins through the tender mercy of our God whereby the dayspring from on high hath visited us.”

Oh I could just keep going. But for sake of time let’s go back to Hebrews. But these are the promises that will be fulfilled when the ‘until’ of Psalms 110 verse 1 comes about. When He will have his enemies as His footstool. And we always put the expression, when He’s got His foot on their neck. And they are submissive to Him and He will destroy them all. Now come back to Hebrews chapter 10 and we come in at verse 14.

Hebrews 10:14a

“For by one offering…” Now I know this is repetition of Scripture to hammer it home to these Jews that were hanging on to this old economy (Law). But, like I’ve shown you today, Paul says the same things only in different language back in Romans and Galatians and so forth. That that system of Law which was good for its time is now worn out. It’s useless and it’s been set aside by this, which is so much better.

Hebrews 10:14a

“For by one offering (that death on the Cross) he has perfected…” Fine tuned it. You remember I’ve stressed it over and over wherever I go. Twice in all of Biblical history, which also includes human history – twice God did something so perfect by which there was not one thing that He could add to improve it. There was not one flaw that He had to patch when He finished it – it was so perfect that what did He do? He rested. The first one was when He finished Creation in Genesis chapter 1. And He saw the work of Creation, man is now on the scene, the animal kingdom, the bird kingdom, the fish, everything is in God’s Creation and it was perfect. There wasn’t anything He could change or correct, and so next verse says,“He rested.” That’s understandable isn’t it? How can you add anything if it’s perfect – and so then what had you might as well do? Sit down. Enjoy it. And that’s what God did.

Now the second time is when, in Hebrews it tells us, that after He had purged us from our sin (which of course is the work of the Cross, His death, burial, His shed Blood, His resurrection and He ascended back to glory), He did the same thing. It was such a perfect complete work of redemption that not one human soul could ever say, “Well, I missed itbecause it wasn’t good enough for me.” It’s perfect, and it’s complete. And again, what did He do when He completed the work of the Cross? He sat down. There wasn’t anything more He could do. And so this is what Hebrews is screaming at us. It was such a perfect work of redemption. Once for all. And so, by that one death on the Cross, He has perfected forever those that are sanctified (or set apart), purchased by His blood. All right, verse 15.

Hebrews 10:15-16a

“Whereof the Holy Ghost also is a witness to us; for after that he had said before, 16. This is the covenant…”

Now the reason the Holy Spirit is brought in here, the Holy Spirit prompted Jeremiah to write this covenant; and we’ll go back and look at it in just a second. But the Holy Spirit prompted Jeremiah to write, “This is the covenant that I will make with them (Israel. The Nation of Israel, His Covenant people.) after those days, saith the Lord. And I will put my laws into their hearts.” Not on tables of stone, but in the heart of every Jew. “And in their minds, I will write them and their sins and iniquities will I remember no more.” It’s going to be a done deal. Come back to Jeremiah 31.

Jeremiah 31:31 and whenever you hear or see the Bible speak of the New Covenant, this is what it is. Now you and I are not under the New Covenant because we’re not Israel, but we’re certainly enjoying all the ramifications of it. Everything that God did to fulfill the covenant made with Israel has been our benefit. It was just like the Law, when He gave the Law, who came under it? Israel. But, did the Law stop at the borders of Israel? No, it went to the whole human race and they have all become guilty.

Well, the same way with the work of this New Covenant. Yes, the ramifications of it are limited to Israel as they go into the Kingdom. But, you and I now as Gentiles for the last 1,900 and some years have enjoyed all the ramifications of it. Even though we are not part and parcel of Israel.

Jeremiah 31:31-32

“Behold the days come, saith the LORD (now remember this is written about 600 BC) that I will make a new covenant with the house of Israel, and the House of Judah: 32. Not according to the covenant that I made with their fathers in the day that I took them by the hand and brought them out of Egypt; (Which was the covenant of Law) which my covenant they brake. although I was an husband unto them, saith the LORD:” Yet they were constantly in rebellion, see? Now verse 33:

Jeremiah 31:33

“But this shall be the covenant that I will make with the house of Israel; After those days, (in other words, when this time finally comes) saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.” Israel isn’t there yet. But they’re getting there. They’ve come back from their dispersion. They’re back in the land. Oh not all of them of course, but I think enough so that these things can be fulfilled. But there they are, and against all odds. They should have disappeared hundreds of years ago. But you know why they haven’t? Because God says down there in verse 36 that if the sun and the moon and the stars would fall out of their orbit, then maybe Israel would cease being a nation. But until then, they’ll never stop being Israel.

606 - Les Feldick Bible Study - Lesson 2 Part 2 Book 51 - A Shadow of Something Glorious to Come - 2

606: A Shadow of Something Glorious to Come – Part 2 – Lesson 2 Part 2 Book 51

Through the Bible with Les Feldick


A Shadow of Something Glorious to Come – Part 2

Hebrews 10:1-22

We just trust that you’ll take your Bible and line me up with the Scriptures. Just compare Scripture with Scripture and with the Holy Spirit’s guidance we trust we can stay with the truth. Again, we always like to thank our listening audience for your phone calls, your letters and your prayers especially. That’s the most important of all.

Okay, we’re going to pick right up where we left off in verse 4.

Hebrews 10:4

“For it is not possible that the blood of bulls and goats should take away sins.”

Now you know, that would be another half-hour lesson. But you see, that’s why the Old Testament believer didn’t die and go to Heaven, he went down into Sheol. He went down into Hell. He went down into Hades, which was split with a great gulf fixed, as Luke tells us in chapter 16. And so the believing element went down into those areas in the Paradise side, whereas the lost went down into the torment side. But then, at Christ’s resurrection, He took ‘captivity captive’ and now with the atoning blood shed, He could take those Old Testament saints up to Glory.

So, until the true atoning blood had been shed, they could not die and go to Heaven. They went down into Paradise; and if you don’t know what I’m talking about, then just think of the thief on the cross. What did Jesus tell him? “Today, thou shalt be with me (not up in Heaven, but where?) in Paradise.” (also see Matthew 12:40) And so, this is all because “the blood of bulls and goats could not take away sins.”

Hebrews 10:5

“When he cometh into the world, (that is speaking of Christ coming into His earthly, first advent – He said) Sacrifice and offering thou wouldest not, but a body thou hast prepared for me:”

Now, there are two thoughts right there. We saw in the last part of the last half-hour what God thought of a good portion of the sacrifices made by Israel. They were an abomination to Him because they thought it would just cover a multitude of sins, and it never changed their lives. They were still cheating their neighbors. They were still selling false products. They were still committing adultery. And they were doing all the things abhorrent to God, but they thought they could just smooth that all over with their religion. Well, that doesn’t work.

But, sacrifice wasn’t what God was looking for – He was looking for, even back then, changed hearts and lives. You know, I think I put it in our last newsletter that will be coming out the first of July – in our time out in Indiana and Ohio, I don’t know how many times people came up and said, “You’ve changed my life. Or “You’ve changed our home.” “You’ve changed our marriage.” Well, of course, they all know I don’t do it. God does it. But anyway, we’re an instrument that brings about a change in lifestyle. And you know, I’ve stressed that as long as I’ve been teaching. If you claim to be a believer and you claim to be a Christian, there has to be a change in lifestyle. We cannot keep on living like we did when we were lost. Because when God moves in we’re going to live differently.

Now that doesn’t mean that we become so heavenly-minded that we’re no earthly good. I’ve always used that little cliché. But, on the other hand, the change is all for the better. And I guess the simplest way I can put it is, when you become a true believer, you become a good husband; you become a good wife; you become a good mother; you become a good child; you become a good professional; you become a good worker; you become a good citizen. That’s what Christianity does. It just simply makes us good people.

Tocqueville, the French philosopher, after he had toured America, went back and wrote some of his famous things; and one statement he made, you remember. It’s quoted over and over. “America is blessed” (now this is way back in the early 1800’s)…America is blessed because America is full of good people. Well that has to be the case, see? All right, so God wasn’t just looking for the sacrifices as I said in the last program. He didn’t take pleasure in seeing those innocent animals killed one after the other, but it was His demand to make people conscious of sin.

All right so now, he goes on to say, that in His coming into the world, God prepared what? A body. Now you see, God in His omnipotence could have done it almost any way He wanted to. He could have set the standard. He’s Sovereign. But He chose to bring the whole plan of salvation to the human race through One of the members of the Godhead, the Son becoming a human being. Only the God of This Book could do something like that.

The god of the Buddha’s and the god of some of these other religions could never do it, but our God could. Because with Him nothing is impossible. So He saw fit to lay that plan of salvation based on a Person of the Godhead, God the Son, becoming human flesh and living amongst us. And being able to identify with all of our heartaches, our sorrows, our passions, our everything. That’s why the Scripture can tell us that there has no temptation taken you that is common to man, but that He has helped us find a way of escape (I Corinthians 10:13). Because He faced the same things.

So, “a body thou hast prepared for me.” Speaking of the baby in the womb. And I always like to make the point that from the very time of Mary’s conception that baby in the womb never ceased to be the God of Glory. He was God from the moment of conception up until He ascended back to Glory after finishing His earthly sojourn. So, “a body thou hast prepared for me” for the whole purpose of bringing about this tremendous plan of redemption.

Hebrews 10:6

“In burnt offerings and sacrifices for sins thou hast had no pleasure.”

Now this almost flies in the face of most of our thinking concerning the Old Testament doesn’t it? But go all the way back to Psalms, chapter 40, where even the Psalmist makes it so plain; in fact, here is where Paul is quoting from. You want to remember, a lot of the things David said were not regarding himself, but regarding David’s Messiah, the coming Christ. All right, in Psalms 40 verse 6, here’s where Paul quotes from. And I just want you to see that all of this was not just something that came on the scene in Paul’s time, but it was from antiquity.

Psalms 40:6-7a

“Sacrifice and offering thou didst not desire; (that’s not what God was looking for) mine ears hast thou opened: burnt offering and sin offering thou hast not required. 7. Then saidI, Lo, I come: in the volume of the book it is written of me, (Now here is the Messiah speaking.) I delight to do thy will,…”

Now, in Christ’s earthly ministry, what was He always praying to the Father? “Thy will be done.” Not His, but the Father’s. So this is already declared back through the lips of the Psalmist.

Psalms 40:7-9

“Then said I, Lo, I come: in the volume of the book it is written of me, 8. I delight to do thy will, O my God: yea, thy law is written within my heart. 9. I have preached righteousness in the great congregation; lo, I have not refrained my lips, O LORD, thou knowest.” Who was the great congregation? The Nation of Israel. And Christ came and proclaimed Himself as the answer to all their needs through this One Who had been born in Bethlehem.

All right, all the way back to Hebrews again, if you will. So God prepares a body with which he can minister to the congregation, to the Nation of Israel. But, in the long term it’s going to be that supreme sacrifice. That was the whole purpose of His coming, so that His sacrifice would end all sacrifices.

Hebrews 10:8

“Above when he said, Sacrifice and offering and burnt offerings and offerings for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;” In other words, I want you to be constantly aware that we are talking about that Temple worship, the bringing of these sacrifices. Now verse 9.

Hebrews 10:9

“Then said he, Lo, I come to do thy will O God, (that’s why I took you back to Psalms 40, it’s the Messiah speaking) He taketh away the first, (the system of Law, the shadow) that he may establish the (what?) second.”

Now, for those of you who have been with us from the very beginning of Hebrews, over and over this is what we’re seeing. Yes, that which was past was good as far as it went. But oh, this is so much better. And it is so much better that most of us just cannot comprehend it. We cannot even have the slightest notion that we can attain to all that God has provided for us. But, I’ll come to that a little later. For now we just have to realize that all these sacrifices aren’t what made God happy. Quite the opposite. But, it was what God laid down as the prerequisite for the Nation of Israel to find salvation, to cover their sin as an expression of their faith, even though most of it was done without faith, but it’s going to fade away so that something far better can come and take its place. All right, now verse 10.

Hebrews 10:10

“By the which (that is the second, the better economy that’s coming) will we are sanctified through the offering of the body of Jesus Christ once for all.” Now look at that again. “By the which” (that is this second economy). Now when I use the word economy, I’m not talking about money. I’m talking about a system. The Old Testament economy was that Old Testament system of Temple worship and sacrifices and what have you. Our economy is that we’re saved by faith through God’s Grace plus nothing. We become a new creation, we become a different person. We now have new goals, we have new priorities, we have new desires. So that’s the better economy I’m speaking of, the present economy of grace, and it’s as difference as daylight and dark.

Hebrews 10:10a

” By the which will (by this new economy, this second,) we are sanctified….”

Now way back in, I think probably in the Old Testament teachings (that’d be several years ago), I explained that for the believer there are really two sanctifications. The moment we’re saved, we’re sanctified – set apart for God’s purposes – we’re His. But on the other hand, there is an experiential sanctification that comes as a result of what? Growth. Because I just love to see people (in my classes here in Oklahoma especially), how, that today, they’re far more mature spiritually. They have a better handle on this Book; they have a greater love for it than they did a year ago. And the further you’ve come with me, the more you can feel you have grown. Well, that’s experiential sanctification.

You are far more set apart for God now than you were ten years ago. Six months from now we’ll all be more sanctified than we are today because it’s a growth process.

When you haven’t seen your kids for a little while, what do you suddenly realize? How fast these kids grow up. Well, why? Because time has gone by. They’ve been nourished, they’ve been fed. Well the same thing should be happening spiritually. Every one of us should be more spiritually mature today than we were a year ago. And that’s the experiential sanctification. But on the other hand, yes, the moment we were saved, God set us apart – we’re His. We’re in the palm of His hand and no one can take us out. That’s His promise.

All right so, “By the which will we are sanctified….” In other words, this whole new economy of God’s Grace, triggered by our faith.

Hebrews 10:10

“By the which will we are sanctified through the offering of the body of Jesus Christ once for all.”

Now do you see why he mentioned the body a few verses earlier? It had to come. We had to have Christ in the flesh. God had to have that body prepared so that it could be the supreme sacrifice. Now again, most of us cannot comprehend the idea and the necessity of the blood sacrifice. It’s beyond our human comprehension. One day, when we get to Glory, I think we’ll understand, but I don’t think most of us can even get a smidgen of the understanding of why God has demanded the blood sacrifice. The closest I can come to is that life is in the blood. And that you cannot get life unless there is first death. I mean that’s one of the laws of nature – for a seed to germinate and have new life, it has to die. Well, spiritually it’s the same way, see? We cannot experience new life until we have experienced death to the old. Let’s move on. So in verse 11, now we go back to the old economy.

Hebrews 10:11

“Every priest standeth daily (none excepted) ministering and offering oftentimes the same sacrifices, which can never take away sins:

Those sacrifices could never take away sins. It was impossible. And so the whole thing was just a failure. God set it aside. Let me show you just some of the things that the Scripture itself refers to. We’ve used these before and this again is just a little quick review. Come back to Galatians, chapter 4. And of course Galatians is written to Gentiles who were having pretty much the same problem that the Hebrews were in the Book of Hebrews. They were being tempted to go back under some of the ramifications of the Law. And Paul is just almost screaming at the top of his voice, “Don’t go back under the Law!” Why? I’ll show you.

Galatians 4:9a

“But now, after that ye have known God, (that is through our saving saith) or rather are known of God, (in other words, we are now His. Now look at the question) how turn ye again to the weak and beggarly elements….?”

Well what’s he referring to? The Law! And what was it? Weak and beggarly. Now that term beggarly in the Greek I think is even stronger than it is in the English. It meant just what it said. It begged for all the things it didn’t have. It had no power. It had no transforming ability in the lives of the people that kept it. And, as I showed you in the last program, all it could do was condemn. And so it was “weak and beggarly.” Then come on over to chapter 5, still in Galatians, and verse 1. Again Paul is referring to that system of Law when he says for us under Grace:

Galatians 5:1a

“Stand fast therefore in the liberty wherewith Christ hath made us free, (now here it comes) and be not entangled…”

Now that’s not a very pretty term is it? Have any of you ever been entangled in something? Most of you probably haven’t. In a farm situation you can find those things a lot quicker than you can a lot of other places. Have you ever been in a briar patch and can’t find your way out? It’s scary. But anyway, this is Paul’s language for the Law. “Don’t get entangled again with the yoke of bondage.”

Isn’t it amazing what the human race wants to do to itself? Instead of being out in the freedom of grace and the glory of it, they’d rather get back where they can get entangled in laws and rules and regulations. I can take you to another one from the lips of Peter. Come all the way back to Acts, chapter 15.

Acts 15:10

“Now therefore why tempt (or test) ye God, to put a yoke upon the neck of the disciples, (or upon the believers. Now we’re talking here about Paul’s converts up there in Gentile country. Not talking about the Twelve Disciples. Don’t get your terminology switched. So why test God, to put a yoke upon the neck of those believers) which neither our fathers nor we were able to bear.”

Now again, is yoke a nice word? No, it’s a detestable word. Because what does a yoke indicate? You’re a beast of burden. It simply makes you nothing more than a beast of burden. That’s what it was to be under the Law. My some of you have been there. You know what I’m talking about. And oh, when people call and they’ll just be exuberant. I had one call again not too long ago and all he could spit out was, “Les, I’m free! I’m free!” Free from what? The bondage. And I won’t give you the name of the denomination, but it was a denomination of bondage. Oh, to be set free from that stuff. And that’s all it is, it’s stuff. It’s a yoke of bondage. It’s beggarly. It’s weak. It’s legalism.

All right, now then, let’s come back to Hebrews again because I’ve got a thought that I’m sure I want to hit before the afternoon is over and I think it’s in some of these coming verses.

Hebrews 10:11

“And every priest standeth daily ministering and offering oftentimes the same sacrifices, stood daily ministering and offering the same sacrifices, which can never take away sin;”Now what’s my first word again in verse 12?

Hebrews 10:12a

“But (oh, the flipside! See?) this man, (the one who received the body there in Virgin Mary. Who grew up in the carpenter’s shop. Who began His ministry up and down the dusty roads of Israel. But, this man,) after he had offered (how many?) one (not a million) sacrifice for sins for ever,…”

Now listen if you don’t remember anything else this afternoon. I want you to remember that little set of words. “But this man after He had offered one sacrifice for ever,…” That means exactly what it says.

It is forever and when we come under the power and the redeeming liberty of that sacrifice, we are safe forever. I think it was Friday night and I just emphasized, forever and ever and ever and ever and ever. Unending. The question came up a few weeks ago. How long is eternity? It’s as long as God lives! How long is that? No end! And that’s how long we’re going to be there – forever. All right, because of the sacrifice for sin that Christ made, what did He do? He sat down. See? After He had established that one sacrifice that was sufficient for all mankind for all eternity. He could do what? He could sit down. He didn’t have to start making plans for the next time he would come back. He didn’t have to start lining up arrangements for when He could go back to the planet and do it again.

No, it’s been done once and for all. And that sacrifice has covered all the sins of the human race – and then we worry and moan, “Is what He’s done really enough for my salvation? Is it enough for me?” You better believe it! And don’t go trying to add to it. Just believe it in your heart for your salvation! When we put our trust in that sacrificial work of Christ, we’re safe for all eternity. Nothing can take us out of that security! And we’ll be looking in one of our coming programs at the efficacy or the power of the cleansing of that shed blood of Christ. And oh listen, as a result of it, He could sit down at the right hand of God.

But now picking up in the next program, He’s not going to sit there forever so far as dealing with lost humanity because He’s still going to deal in His wrath with lost mankind – but we’ll pick that up in the next program.

605 - Les Feldick Bible Study - Lesson 2 Part 1 Book 51 - A Shadow of Something Glorious to Come

605: A Shadow of Something Glorious to Come – Lesson 2 Part 1 Book 51

Through the Bible with Les Feldick


A Shadow of Something Glorious to Come

Hebrews 10:1-22

The Book of Hebrews is written to the Jewish people, and so the whole thing is naturally flavored in that direction. Although the overall doctrines go right back into Romans and Galatians and Ephesians (and pick up almost the same things), never forget that these things are written to Jewish people who are having a hard time turning their backs on all the traditions and the teachings of Judaism. And it’s no different than someone coming out of a cult. My, it is so hard to turn their backs on something that’s been pounded into them for a lifetime, and then suddenly they realize that it’s no longer the right way. So, Paul is addressing these admonitions to Jews who were understanding his Gospel of Grace to a point, but they still had to be convinced that all of this was part and parcel of God’s program for the ages, as I like to call it.

We’re going to go back to some of the things in Romans, but first let’s read Hebrews chapter 10 verse 1 where he writes:

Hebrews 10:1a

“For the law…” The Law, the Old Testament economy. Usually we think of the Ten Commandments as the Law. But, you can’t confine it to just the Ten. Because of the Ten Commandments, God instituted the Temple worship or what we call the ceremonial aspect of the Law. In other words, if they committed a particular sin, they had to bring a particular sacrifice. But naturally, basic to all of it was the moral law, the Ten Commandments.

Hebrews 10:1a

“For the law having a shadow of good things to come, (not necessarily good while it was in practice but looking forward to something that was good in the future.) and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.”

Now in plain English, what’s he saying? All of this practice of the Law could never bring that Jew to a full relationship with God. It was impossible, because they were still under a system of animal sacrifices and everything was merely a shadow of that which was to come.

Since our last taping a month ago, we’ve been out to Ohio and Indiana, and even up into northwest Kansas. So, it seems like a long time ago that we covered the difference between the image and the shadow.

So I think it bears repeating. Remember I gave you the illustration of this gentleman who had a big beautiful tree. And his best friend was a woodworker. And that friend could just see that beautiful tree sawed into lumber that he could use for whatever he was going to make. So, he asked his friend what he would take for that tree. Well, of course, he wanted several hundred dollars. which was a lot more than the woodworker wanted to pay. So the owner of the tree said, “Well, I’ll sell you the shadow of the tree for $50.” Well, you know we smile. But the lesson is the shadow is the exact outline of that tree but that’s all it is.

You cannot determine what kind of a tree it is from the shadow. You can’t see the shape of the leaves. You can’t see the configurations in the bark. All you see is the outline. You can go up to the tree, and you can examine it and you know exactly what it is. Now that’s the analogy throughout Hebrews, that all these things back under the Law were not the ‘tree;’ they were the ‘shadow.’ But if you start at the far end of the shadow and you follow it, where does it take you? To the tree. All right, now that’s the whole idea of the Old Testament economy. It’s just like the shadow of a tree, that as you follow it, it’s going to bring you to the image or the real thing.

Now the word image here in the book of Hebrews in the Greek is the same Greek word that, when the disciples were confronting Jesus about materialistic things, He asked them for a Denarius, a Roman coin. And what did He ask them? “Whose image is on that coin?” What was their answer? Caesar’s. All right, now that word image is the same word translated image here in Hebrews.

When they looked at a Roman coin, what did they see? They saw the likeness of Caesar. That was the image. All right, now this is what we’re supposed to understand, that all these Old Testament things and everything that took place under the Law were just the shadow of the real thing. And what’s the real thing? Christ – death, burial, resurrection, ascension to glory.

Okay, so the Old Testament economy was good while it was there. But it was only a shadow looking forward to something which would be, as we’ve seen throughout all these previous nine chapters, something far better. Over and over we’ve seen that. Yes, that was good, but this is better. Let’s go back to Romans chapter 3 where the same Apostle Paul writes now, not in the language that pertains to the Jew, but in language that pertains to the non-Jew.

That’s why Paul is always emphasizing that he was the Apostle of the Gentiles (Romans 11:13). But he’s basically saying the same thing. Only, he’s approaching two different kinds of people.

Romans 3:19a

“Now we know that what things soever the law saith, it saith to them who are under the law;…” I don’t think there’s a person in this room that doesn’t know who was under the Law? Israel. Israel was under the Law, not the Gentile world. Only Israel practiced the Temple worship and the sacrifices and had the priesthood.

All right, but the power of the Law to condemn didn’t stop at the borders of Israel; it went to the whole human race. To every last human being that’s ever lived, the Law condemned. Read on:

Romans 3:19b

“…that every mouth may be stopped, and all the world may become guilty before God.”

Now, you know I repeat and repeat and repeat. And over and over people say, keep repeating. So I’m not going to apologize for that. But again, how many people, even right here in the Bible Belt, have got that fouled up idea that the Ten Commandments are somehow a means of gaining entrance into Heaven.

The Ten Commandments are just the opposite. They’re God’s reason for not letting a human being into His Heaven. Because they are all guilty. And that’s all the Law could do was show men their guilt. And this verse says it plain as day. That “all the world may become guilty.” Not saved. Not made ready for Heaven, but made guilty.

Romans 3:20

“Therefore (since that was the purpose of the Law, to condemn mankind.) by the deeds of the law (or keeping the Law) there shall no flesh be justified in his sight: (Jew or Gentile. Nobody. And then he repeats the reason.) for by the law is the knowledge of (not salvation or eternal life, but what?) sin.”

That’s all the Law can do is show us our sin. Every time you read the Ten Commandments, all they can do is just bombard you with what? You’re guilty. You’re guilty. There’s not a one of us that can say I’m not guilty. And then the Lord Himself really made it tough with one of His remarks. “Even if you think it in your heart you’re guilty.” James says, “If you’re guilty of one, you’re guilty of how many? All of them.” I mean, we don’t stand a chance. That’s how condemning the Ten Commandments are. But look at verse 21, what’s the first word? One of my favorite words in Scripture.

Romans 3:21a

“But now…”

Oh yeah, that’s all the Law could do was condemn – but – there’s a tremendous loophole. Big enough for the whole world to come through if they would, and what is it?

Romans 3:21

But now the righteousness of God without the law (now we’re coming to the end of the shadow, we’re coming to the image. We’re coming to the real thing.) is manifested, being witnessed by the law and the prophets;”

Now whenever somebody accuses me, and they do occasionally, of being too Pauline, by saying, “You make too much of Paul. Paul isn’t the only one that knows any of these things.” I say, “He never claimed to.” Look what he says right here. Everything that is being revealed is resting on that which went before and what went before the Apostle Paul? The Law and the Prophets. He never claims to have just come out of the woodwork with all this. His is just part of what I’ve always called progressive revelations. From Genesis 1:1, this blessed Book is a progressive revelation. You don’t get it all up there in the first chapter. It just keeps flowing and as it gets closer to the end it’s just like the old Mississippi. You know up there in Minnesota you can walk across it on a few stones. But by the time it gets to the Gulf of Mexico you need a ship to go across it.

That’s the way the progressive revelation of Scripture is. It just keeps expanding and expanding and expanding. And that’s why we can’t plumb the depths of it. But, Paul claims by inspiration that everything he’s had revealed to him is resting on the Law and the Prophets. Through the Old Testament economy Christ came in His first advent, presented Himself to the Nation of Israel for three years, but was rejected and crucified in order to become the supreme sacrifice that the Law again, was just a shadow of. See?

All right, so after being witnessed by the law and the prophets, this is now evident that “the righteousness of God,” not man’s righteousness, but God’s righteousness as we see in verse 22.

Romans 3:22a

“Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe:…” And that’s another pill that’s hard for some people to swallow, that all of this is appropriated on our behalf when we believe – plus nothing.

I got a letter in the mail yesterday; I haven’t had time to read it all. All I saw was the first sentence, “Les, you’re wrong. There’s more than faith plus nothing.” Well, then I said, “Wait, I’ll read that one when I’ve got nothing better to do.” Because it is Faith plus Nothing! It’s a free gift that you cannot work for. I don’t care what any person says because, over and over, the Scriptures make it so plain that this is where it’s at. It isn’t faith ‘plus.’ It’s BELIEVE IN YOUR HEART! (Romans 10:9-10) And we did that in our seminar out in Ohio a few weeks ago. One of the questions toward the middle of the afternoon was, “Is water baptism necessary for salvation?” And you know how that triggers me.

And so I just went back and I didn’t say a word from my own thinking, I just went Scripture after Scripture after Scripture. And fortunately, I think, with the Holy Spirit’s help, I was able to show all these verses like this one right here. Look at it again. This is one that I used and I’ll show you how I did it. “For it is by the faithfulness of Jesus Christ unto all them that believe” and are baptized? I had four hundred and some people raise their heads and shake them. No, that’s not what it says. And then you can go back to Romans 1:16, what does Paul say?

Romans 1:16a

“For I am not ashamed of the gospel of Christ: for it (the Gospel) is the power of God unto salvation to everyone that believeth;…” and is baptized? Is that what it says? No. That’s not what it says. To everyone that what? Believeth! Period. And so I went all the way through Paul’s epistles where it says to him that “believeth.” Plus nothing. See? All right so here it is all them that believe. With no strings attached. And then of course, “there is no difference between Jew and Gentile.” Now they must all come the same way, by believing Paul’s Gospel of salvation.

Back to Hebrews 10, so let’s move on through the last half of the verse now. This whole system of the Law, which was only the shadow, with all of its works; feast days, the sacrifices, continuously – never ending. And then what does the verse say?

Hebrews 10:1b

“…sacrifices which they offered year by year continually make the comers thereunto perfect.”

Or prepared and ready for God. Disheartening, wasn’t it? And yet it was an unending process. Now, I find it hard to believe, but I’ve read it more than once, that Josephus made the claim that at the time of Christ, almost a million animals a year were sacrificed. Now I find that hard to believe because you divide a million by 365 and that’s almost more than they could kill in a day. But, we know it was a humongous number of animals that were daily being sacrificed at the Temple there in Jerusalem, and yet practically for nothing because animal’s blood couldn’t do anything.

Hebrews 10:2a

“For then would they not have ceased to be offered?…” In other words, if those animal sacrifices were all that were necessary, wouldn’t the day have come when they’d quit? But they never could. They never could because those sacrifices could not take away sin. Reading on in verse 2:

Hebrews 10:2b

“…because that the worshippers once purged should have had no more conscience of sins.” If those animal sacrifices were complete in themselves, those Jews should have been able to go away from that Temple. They should have been able to go back to their homes in Greece or Babylon content that all of their sins were forgiven. But could they? No. Next year they had to be back again. Now verse 3.

Hebrews 10:3

“But in those sacrifices there is a remembrance again made of sins (how often?) every year.” We’re talking primarily about the Day of Atonement. And so Israel’s sins were never removed. They just kept coming back. It was unending. And this is what Paul is proving – and what a difference – as we’re going to see the other side of the coin. Here in verse 4 is why they had no assurance of sins forgiven, because it was not possible.

Hebrews 10:4-5

“For it was not possible that the blood of bulls and of goats should take away sins. 5. Wherefore, when he (speaking of the Messiah, the Christ, Jesus of Nazareth) cometh into the world, he saith, Sacrifice and offering thou wouldest not but a body hast thou prepared for me:”

Now we’ve got to stop a moment. What was he really saying? Did God take pleasure in all those innocent animals being slaughtered? No. He didn’t take pleasure in it. Now when they made a dent in Israel’s spiritual life, I’m sure it made a difference. But most of the time, Israel’s spiritual life was in the pits. Let’s go back to Isaiah chapter 1, lest we get the mistaken idea that God was so pleased when those Jews would bring those perfect little lambs or those cute little goats and have them killed. He wasn’t pleased with all that, but it was a part and parcel of His demands on the Nation of Israel to let them show their obedience and, yes, their faith. If they did it right, they brought those sacrifices by faith. Because that’s the way God told them to do it, but most of the time even faith was absent. See? Here in Isaiah, this is God speaking through the prophet concerning all these sacrifices.

Isaiah 1:10

“Hear the word of the LORD, ye rulers of Sodom (now that’s the other word for Jerusalem) give ear unto the law of our God, ye people of Gomorrah.” Now, why in the world call Jerusalem, Sodom and Gomorrah? Because of their wickedness. Oh, you have no idea, see? Now verse 11.

Isaiah 1:11

“To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full (“I’ve had it up to here” is the way we put it don’t we?) of the burnt-offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.”

Isaiah 1:12-13

“When ye come to appear before me, who hath required this at your hand, to tread my courts? 13. Bring no more vain oblations; incense is an abomination unto me; (which of course was part and parcel of the sacrificial worship) the new moons and Sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.”

Now do you know how meticulous the Jews were about all that? See, most people don’t understand the customs. They were so intent on knowing the exact time that a new moon came about that they would actually station people on the mountains of Israel to watch the nighttime sky for the first slightest sliver of moon and they could announce to the Temple people, the new moon has begun, see?

All right, see this is what the Lord is talking about. They made such a big deal over the “new moons, the Sabbath days, the calling of assemblies.” God says, “I cannot, away with; it is iniquity, even the solemn meeting.”

Now whenever I read these verses, you know what I have to think of? I wonder how many services across the world today the Lord has the same feeling for? Most of them have just become almost an abomination. They have departed from the truth of God’s Word and God hates it. But they think that they can compensate for it with all of the entertainment and what-have-you. But I’m sure God doesn’t. He doesn’t swallow that. And He would like to just say, “Away with it.”

Isaiah 1:15

“And when ye spread forth your hands, I will hide mine eyes from you; yea, when ye make many prayers, I will not hear; your hands are full of blood.” Quite a condemnation isn’t it?