98 - Les Feldick Bible Study Lesson 1 - Part 2 - Book 9 - Christ; High Priestly Work

98: Lesson 1 Part 2 Book 9 – Tabernacle Set Up; Description of Materials: Christ; High Priestly Work: Kadesh-Barnea: Exodus – Deuteronomy

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Through the Bible with Les Feldick




Exodus – Deuteronomy

As we study these lessons together, we trust that each of you will follow these references with us, because we don’t want anyone to go by what we say. We just trust you will be able to see with your own eyes what the The Book really says. And, after all, it is the most thrilling piece of literature on the planet. So we encourage people to get it off the shelf and start studying it.

Let’s get back to The Book now. In our last lesson we were talking about the furnishings in the Tabernacle and had gotten as far the laver of cleansing. During the break time, someone came up and said, “Now you have 12 tribes around the perimeter, and Levi makes 13.” He is so right and I didn’t make a point of it. You want to remember that, as the 12 tribes came together, Joseph was in the 12, but Joseph isn’t up here on the board with the rest. What happened? By the time the tribes get stationed around the Tabernacle, you have the two sons of Joseph, and they are called the two half-tribes, Manasseh and Ephraim. And they take the place of Joseph. That would be twelve plus two, or fourteen. But, Joseph is left out because the two half tribes take his share. And Levi is left out, as they are the priestly tribe. In other words Manasseh and Ephraim take the place of Joseph and Levi. And remember, years later when they go into the Promise Land, Levi does not have an inheritance. They have a central area around the area of Jerusalem for the priests to live. They were entitled to that which came in from all the other tribes. And I guess it’s much the same of God’s servants today. They pretty much depend on the tithes and offerings of their believer friends.

We left off at the laver of cleansing, and remember that all the materials and aspects of the Tabernacle, are a picture of Christ in His finished work of the Cross. Also remember that all the numbers in the Tabernacle can be divided by five. And five, as I said before, is the number of Grace. The little tent or the Holy of Holies, was 15′ x 15′ and the main sanctuary was 30′ x 15′. And as you went through that curtain of linen, white, blue, red, and purple, you would come into this sanctuary where there were no windows, or chairs. There was not a single place to sit down. Why? When Christ finished His work, what did He do? He sat down. Have you ever thought of that before? Hebrews Chapter 1 says, “And after He had finished the work He sat down at the right hand of the majesty on high.” Because His work was finished. How about the work of these priests? It was never finished. So that is important to remember. There were no windows within this whole complex, because who alone can be the light? God himself, or Christ again, as the light of the world. Now this little tent (Holy of Holies) was constructed with the wood frame to hold all the cloth (made of Acacia wood, which spoke of Christ’s humanity in his flesh). It was covered with gold (and that spoke of His Deity). He was man and He was God. You will see that throughout this whole construction of the Tabernacle.

As we see this frame, I want to start with the inside first, and work out. After the wood frame was set up, then on the inside (that which they saw as they came in) was this beautiful hand woven linen, and woven throughout it, not only were the colors, but also little cherubim (angelic beings) that were woven, not embroidered. In a commentary I read many years ago, the author thought the cherubim could be seen from either side of the material. Now if you can imagine a little bit, the the light coming from that candlestick of seven candles reflecting off of all this gold against that pure white linen, with the other colors running through it, and these cherubim woven in. It must have been beautiful beyond description. It had to be. But remember I told you a couple of weeks ago, as you went in that sanctuary, you saw the beauty from the inside, not from the outside. And remember I likened it to you and I as believers that have come into the Body of Christ, and we are in-Christ. We see a beauty and a loveliness that the world knows nothing of. Do you see how this is so intricately a picture of Christ?

Then, after the inside linen had been hung, and that was hung on golden hooks where the outer fence was hung on silver, the wood frame was set in blocks of silver. Huge blocks of silver. I read one time that somebody tried to figure the amount of silver and they came up with several tons of just silver. However, I’m not going to say that that was true. Then, as you began to cover this framework, right next to the wood frame itself was the covering of goat’s hair. And then the ram’s skins dyed red. And the outer covering were those badger (or seal) skins and had no beauty to it. But it was capable of withstanding the weather. So that was the construction of that little tent. And then it was divided by the vail. The vail depicted the very body of Christ himself. This vail kept even the priest from any approach to the Holy God who is back behind it. He was represented by that Shekinah glory, a cloud by day, and fiery pillar by night, and it was directly above the Ark of the Covenant. So this vail, this heavy curtain, comprised of this beautiful linen, kept anyone from approaching, except the High Priest once a year. And we will be going to Leviticus 16 in a moment to see how the High Priest goes behind the vail only once a year. But for now, let’s come back to the sanctuary where there are only three pieces of furniture. Over on the north side we have the table of shewbread. It was constructed of wood, covered with gold, and up on it were twelve loaves of unleavened bread. There were six on each side, and they were changed everyday. And of course the shewbread is indicative of Christ, the Bread of Life.

Then over on the south side of the Tabernacle next to the wall and fairly close to the curtain was the golden candlestick, and as John’s Gospel says, “Christ is the light of the world.”He is indeed the golden candlestick. In the center was another little altar, constructed of wood, covered with pure gold, and it had a grate. I’m sure the Priest at different times of the year, but especially on the Day of Atonement, would take coals from off the brazen altar and would carry them in to this little altar inside. Now he would not burn animal fat on this one, but what would he burn? Incense. The smoke of that incense would literally obliterate the presence of God from that High Priest. The smoke would just cover this little room. In the Book of Revelation it tells of the incense being, in reality, representative of the prayers of the saints. So we are also involved in that. And again all of this simply speaks of Christ’s finished work of the Cross. Then after you go behind the vail, we have the Ark of the Covenant.

Thanks to Hollywood, everyone’s heard of the Ark of the Covenant over the past few years. The Ark of the Covenant was, again, wood covered with pure gold. It was just a little box (in Hebrew means coffin). I have a question for everyone. I can’t find it but I think someone can. As we begin here in Sinai and the early wilderness experience, who can tell me what is in that Ark of the Covenant? We know the Ten Commandants of stone, the rod that budded, and a sample of what? Manna. But, a little later in Israel’s history, it’s as plain as day that the only things in the Ark of the Covenant were the tables of stone. My question for anybody that can answer is, when did the Ark stop containing the rod that budded and the sample of the manna? The other thing I want to know is, when does the Ark of the Covenant disappear from view. I know it was there at the time of the Babylonian invasion, but I can’t find anything in the record that the Ark was taken to Babylon. So I want you to study this week and see if you can find those answers. This Ark of the Covenant, as we begin, contained the three items we mentioned. And then above that little hollow box was the Mercy Seat.

The Mercy Seat was pure beaten gold. Because this is strictly the area of the Holy God Himself. Not Christ in His humanity, but God in His Holiness. And it was shaped in the form of cherubim. Two angelic like beings, and their wings literally met over the middle of that little box. And those cherubim of course indicated a covering of God’s mercy. And God’s mercy is the only thing that could answer to that which was in the box. And that was the Law. The Law is so demanding, and there is only one way that we can even come close to satisfying the demands of the law and that is in God’s mercy. That is why we have the mercy seat. Now in order to wrap all of this up, and hopefully I can do that in this lesson, I want us to now go back to the Book of Romans Chapter 3. I’ve had a lot of people tell me, “Les don’t spend too much time on that Tabernacle, because after all it’s not all that interesting” Well I found that the more interested you are in real Bible study, the more glorious this Tabernacle becomes. And here is the reason:

Romans 3:23

“For all have sinned, and come short of the glory of God;” Every human being, going all the way back to what man? Adam. We have all sinned – Jew and Gentile.

Romans 3:24

“Being justified freely by his grace through the redemption that is in Christ Jesus: Now verse 25, here is the verse I want:

Romans 3:25

“Whom God hath set forth (watch your grammar here. Who is the Whom referring to? Christ Jesus in verse 24. So it’s Christ Jesus that God hath set forth) to be a propitiation(propitiation is a great big word that people just stumble over and hope they don’t have to deal with it again. But it is not that kind of a word. It is, in my line of thinking, the most inclusive one word in the whole New Testament. Christ is our propitiation. And how does he become your propitiation? By Faith! He becomes our propitiation) through faith in his blood (not His life. Not His three years of exemplar miracle working and so forth. He can only become the propitiation through faith in His blood, whereby he can), declare his righteousness (not yours or mine) for the remission of sins that are past, through the forbearance of God:” And then I love verse 26:

Romans 3:26

“To declare, I say, at this time his righteousness: (Who’s righteousness? Christ the propitiator) that he (Christ) might be just (what does just mean in plain English? Fair) and the justifier of him (that repents and is baptized? No, that is not what is says. It says) which believeth in Jesus.” And what is believing? Faith. And what is faith? It is believing. You see, you can’t escape it.

Let’s put all of this in perspective. I have read all kinds of commentary on this, and most of it doesn’t make sense to me. But I want to make it real simple. The word propitiation is used one more time, and we might as well look at it. It is in I John Chapter 2. As far as I know these are the only two places the word is used:

I John 2:1

“My little children, these things write I unto you, that ye sin not. (naturally God doesn’t want us to sin, but He knows we are going to) And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:” The word righteous popped up over here in Romans and here it is again. Christ is the righteous.

I John 2:2

“And he is the propitiation (Who is the propitiation? Christ.) for our sins (As believers): and not for ours only, but also for the sins of the whole world”

That’s why I’m not a dyed-in-the-wool Calvinist. Calvin maintained that his redemption was only for those who would believe. They called it limited atonement. I can’t buy that because the Scripture is so plain, that His death was enough for every human being who was ever brought onto the scene. Propitiation, What is it? This whole Tabernacle and the elements in it, from the gold and silver and all the beautiful materials, to the wood, brass, and everything you can think of within the confines of the Tabernacle and it’s court; from behind the vail to the very presence of God, resting in mercy above the Law; every jot and tittle of it is a picture of Christ’s finished work. That’s propitiation!

Let me do a little more construction. He became our sacrifice at the Cross. He fulfilled everything that the brazen altar could ever speak of. He became our laver of cleansing. It’s His Word that shows us our needs as well as cleanses us. You move in and He is indeed the table of shewbread. He is the Bread of Life. He is the Light of the world. He is the very sweet smelling incense. He is the Mercy Seat. He is the God of the Shekinah glory. But not only that, we will be looking at the Day of Atonement here in a little while. He is also the High Priest that comes in once a year back in Israel’s history, to present what? The blood upon the mercy seat in the very presence of God. Turn back with me now to John’s gospel, and see how He completely answered all of this, in what I call the finished work of Christ.

I’d like to have you come to Chapter 20. As most of my class people know, I never know where I’m going to go next, so I can’t give you any fair warning. You all know the account, how that Mary Magdalene had gone early to the sepulchre to anoint the body, as was the custom. When she got there, the tomb was empty and the stone was rolled away. And she ran and told Peter and John and they come running, and they suddenly realized that Mary was right, He must have indeed risen from the dead. And then I always like to point out verse 9, just to back up a good portion of my teaching which sometimes shakes people up when they first hear it, and that is that Jesus and the twelve never preached our Gospel as we know it. They didn’t preach death, burial and resurrection. They didn’t even believe any of it themselves. How could they preach it? And verse 9 makes it so clear. They suddenly realized that something had taken place and they knew that He must have been raised from the dead. Then in Verse 9,

John 20:9

“For as yet they (Peter and John) knew not the scripture, that he must rise again from the dead”

Had they known that he was going to rise from the dead, where would they have camped out that night? At the tomb, and so would have all of His followers. But they didn’t, they all went home and thought it was all over. And come down to Verse 15, where Mary sees this man standing there. She didn’t know it was Jesus and assumed it was the gardener. Starting at verse 14:

John 20:14,15a

“And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus. Jesus saith unto her, `Woman, why weepest thou? Whom seekest thou?’ She, supposing him to be the gardener…”

Here Jesus is appearing to her and she thinks He’s the gardener. Now when you read something like that, I’m always telling you to ask yourself some questions. Does a gardener look like a ghost? Does a gardener look like some fog you see when they “beam” people up on Star Trek? No, a gardener looks how? Very human. Very ordinary. Now don’t miss that. Jesus is standing there; now I know it’s probably in the pre-dawn and semi-dark. Again I must point out that the last view Mary had of Jesus was on the Cross, remember? And was that a pretty sight? That was awful. The Book of Isaiah says what? No man has ever been so disfigured as Jesus was. Now naturally, that was the last view that Mary remembered of Christ.

In that pre-dawn darkness she sees a very normal human being, thinking it’s the gardener. I want you to get that straight because I want you to understand that Jesus, in His resurrected body, from all outward appearances, didn’t look any different than anyone else. Witness the people on the road to Emmaus. He fell in step with them. In spite of all their tears and gloom and doom, did He look so much different to them that they caught on that some kind of a ghost was walking with them? No. And He said, “Well, what’s troubling you?” And they began to rehearse everything that had happened. They didn’t catch on. He walked in the house and He sat down at the table with them. He must have partook with them. They still didn’t know Who it was. And then all of a suddenly, what? He was gone. So now all of these things are what you have to gather here from just a few little words, “Mary supposed him to be the gardener.” We will pick this up in the next lesson.

97 - Les Feldick Bible Study Lesson 1 - Part 1 - Book 9 - Tabernacle Set Up

97: Lesson 1 Part 1 Book 9 – Tabernacle Set Up; Description of Materials: Christ; High Priestly Work: Kadesh-Barnea: Exodus – Deuteronomy

YouTube video


Through the Bible with Les Feldick




Exodus – Deuteronomy

We hope that you will get your Bible and join in with us today. I’ve said so often, we don’t try to convince you that you’re wrong and we are right. But all we like to do is get people interested in Bible study and to be able to read and understand what The Word really says. People have told me they never watch religious programming on television, but that they just happened to stop and watch ours and have gotten hooked. But always remember that nothing happens accidentally, not when the Lord is in it.

Let’s go to the little Book of Ruth for a moment and look at the word “hap” here in Chapter 2. This word is so appropriate, and it is an interesting little word. Ruth has come back from Moab, with her mother-in-law Naomi. As the story unfolds, she ends up, of course, marrying Boaz. And that puts her in the genealogy of Christ in Matthew Chapter 1. But look what had to happen first:

Ruth 2:1-3a

“And Naomi had a kinsman of her husband’s, a mighty man of wealth, of the family of Elimelech; and his name was Boaz. And Ruth the Moabitess said unto Naomi, `Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace.'” (In other words she didn’t know where she was going.) And she went, and came, and gleaned in the field after the reapers: and her (And what is that next word?) hap…”

Now it is just “hap” in the King James at least, from which we get our word happen. It just happened. I looked this up a long time ago in my Hebrew dictionary out of the Strong’s. The word means accidentally, something that was not expected. But you see on the other hand, does anything happen accidentally when it is in God’s doing? No. So Ruth, from her point of view, did not just say, “Well, I’ll go and reap in Boaz’s field.” She just at random stopped, but it was her “hap” to land in the very field where she had to be to meet her future husband, which in turn put her in the genealogy of Christ.

Another interesting word just comes to mind. Come all the way back to John’s Gospel Chapter 4. Sometime when I get on a line of thought like this, I just can’t help but chase them down. One of the things that makes the Word so exciting and interesting is when you really get involved in a study of it. All of you have heard sermons on John 4, and here we have Jesus meeting the woman at the well. Now Jesus full well knew what was ahead. Whether it was an hour or eternity. And so as they were heading up to Galilee, instead of circumventing Samaria, as all the good Jews did, Jesus insisted, “This time we go through Samaria.” And as He gets to the well (Jacob’s well), He sends His disciples on into town, so they won’t be around to cause any controversy. After all, they were not supposed to talk to a Samaritan. So Jesus sits down on the well and waits. Now who comes and, as far as she is concerned, meets him accidentally? The woman of Samaria. But it wasn’t accidental. The Lord knew He would meet this lady. So let’s pick it up in Chapter 4:

John 4:4

“And he must needs go through Samaria.”

Then in verse 8, He sends the disciples into the city to buy food, but back in verse 7, while He is waiting at the well, what happens?

John 4:7

“There cometh a woman of Samaria to draw water: Jesus saith unto her. `Give me to drink.'”

You all know the result of all of that. She recognized Him as the Messiah, and ran into town and shared the news.

Let me share one more, and it too will have that same bearing. Nothing just accidentally happens when God is in the picture. Come back with me to Acts 16. Again it was a divine appointment. There is no doubt about it. Here we find the seller of purple, Lydia, on the European Continent, as Paul has come across from Asia Minor as a result of the Holy Spirit giving him that vision to go over into Macedonia. In verse 13 we find:

Acts 16:13,14a

“And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither. And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: Whose heart the Lord opened,…”

Now isn’t that beautiful? If Paul had not come to that particular riverside park, on that particular Sabbath day, she would have never heard the Word. She accidentally was, from her point of view in the right place, at the right time. But always behind it is the Sovereign God. So when you folks in our television audience say, “I accidentally ran across your program, and I’ve gotten interested in Bible study,” remember it’s not accidental. The Lord is in it from start to finish. Now back to Exodus where we left off last lesson. We have the Tabernacle diagrammed on the board.

Nothing professional; it is just simply hand drawn. I’m always reminded not to make this program professional. A gentleman told me again the other day, “Les don’t you ever change a thing, just keep on doing things the way you are doing them.” Now, before we move on into the Book of Leviticus, please turn to Exodus 40. Remember we are still in the first 12 month period of time, since they left Egypt. They have been gathered around Sinai. In the last lesson we studied how all of these materials used for the Tabernacle had been brought in by the people of Israel. All of this has been put together now by craftsmen. And the Tabernacle is now ready to be erected:

Exodus 40:1-3

“And the LORD spake unto Moses, saying, `On the first day of the first month (it has been a year since they left Egypt.) shalt thou set up the tabernacle of the tent of the congregation. And thou shalt put therein the ark of the testimony, and cover the ark with the vail.'”

And then he instructs all they should do. They have made everything functional. They have set up the tabernacle and all the furnishings are in it. Now let’s come down to verse 33:

Exodus 40:33

“And he reared up the court (that linen wall) round about the tabernacle and the altar, and set up the hanging of the court gate. So Moses finished the work.”

So the whole tabernacle complex is now complete and it is ready for the institution of their worship:

Exodus 40:34,35

“Then a cloud covered the tent of the congregation, and the glory of the LORD (Jehovah) filled the tabernacle. And Moses was not able to enter into the tent of the congregation,(remember only the priest will be able to do that) because the cloud (the very presence of God, it’s called the Shekinah glory also) abode thereon, and the glory of the LORD filled the tabernacle.”

Now remember this is the same cloud that made it’s first appearance way back when the children of Israel were coming out of Goshen, and were encamped on the shores of the Red Sea. That cloud was what protected them from the onslaught of the Egyptians. To the Egyptians it became black darkness. And to the Jews, it became their protection, and at night became the pillar of fire. Now it rests over the Holy of Holies, in which is the Ark of the Covenant. Now verse 36, and this is now looking forward:

Exodus 40:36

“And when the cloud was taken up from over the tabernacle, the children of Israel went onward in all their journeys:”

This tells you that cloud rested there day and night. But when God intended for the Nation of Israel to pick up and move, they would take down the tabernacle (and remember everything in the tabernacle was made so that it could be moved. They had rings in them where staves could be used to lift.). And then they would move until the cloud stopped. And when the cloud stopped, that is where they would set the tabernacle up, and Israel would encamp. Now remember there was intense organization. This wasn’t a haphazard deal at all. And as I pointed out before, the twelve tribes are all encamped in order around the perimeter of the tabernacle.

Exodus 40:37,38

“But if the cloud were not taken up, then they journeyed not till the day that it was taken up. For the cloud of the LORD was upon the tabernacle by day, and fire was on it by night, in the sight of all the house of Israel, throughout all their journeys.”

Get the timing here; get the chronology. This is on the first of April, at the end of just 12 months, coming out of Goshen. Now if you will turn with me to the Book of Numbers Chapter 10. We will skip Leviticus for now, and come back to it in our next lesson. So many people lose sight of time. The first thing we think of is the Tabernacle is set up, the priesthood is set, and the sacrifices have begun. People think they must have sat there a long time, before God decided it was time to move. We are creatures of habit. I know I am, and those of us that are associated with livestock, the first thing we think of is the supply of grass and water. Remember the children of Israel had multitudes of cattle, goats, and sheep. So I guess what I would think of is as soon as the Lord realized that their grass was running out, it would be time to move out to new pastures. So we naturally think it was a long time. Do you know how long it was from the time they set up the Tabernacle the first time until God moved it again.

Numbers 10:11

“And it came to pass on the twentieth day of the second month,…”

That would be seven weeks. That is not very long is it? In fact I’ll bet those workman almost said, “But LORD, we just got through putting that thing up.” So remember it was from the 1st of April till the 20th of May; then they pick it up and move. Where are they headed? They are headed for the Promised Land. So they will be heading due north in order to be ready to go in and occupy the land of milk and honey. I wanted you to get a picture of that. That the old Tabernacle wouldn’t stand there for very long, till God said “Alright it’s time to move on.” And move they did.

So as we close the Book of Exodus let’s make a quick review of this Tabernacle most people don’t get it all the first time, but a least it will give you an impact of how every detail of this whole Tabernacle is a picture of Christ and His work of the Cross. The last time we started as the Scripture did, with the Ark of the Covenant, and that is because everything from God’s point of view moves from Him out to mankind. But we are going to reverse the order now, and move from outside the outer court and end up then at the Ark of the Covenant. Now this outer fence was constructed of pure white linen. The framework of that fence (I guess we would call it the post and boards and so forth that stabilized it) was made of wood, covered with gold. Then those posts were set in sockets were brass. Now of course the white linen depicted the very righteousness of Christ, and was nine feet tall. And the picture is that the common person could not look in on the things of God. And that is still true.

Here again we must realize that as I pointed out in the last lesson, it is only as we become in-Christ, that we begin to appreciate all of these things. To the outsider it is of no interest. So that white linen fence kept anyone from looking in on these things that were taking place. Remember that fence is 150 feet long. 75 feet wide. That is half the length of a football field. And so as you come around to the east, here was a gate that was 30 feet wide. And that gate was comprised of a curtain, again of fine linen, but not white. This curtain, since it is the gate, and remember, who is the gate? Who is the door to the sheepfold? It’s Christ. So this linen curtain is comprised of the four colors that are shown throughout the Tabernacle. And again, all depict Christ. They are blue, which speaks of His heavenly origin. The purple speaks of His royalty. The red which speaks of His sacrifice. And the pure white, again, speaks of His righteousness and holiness. So this gate at the outer fence was constructed of those four colors. Now as you move in toward the little tent that sits in the middle, the first thing that you come to, of course, is the brazen altar. That brazen altar is constructed again of that desert wood (Acacia), covered with brass. And that is why it is called a brazen altar. Now all through Scripture, brass always speaks of judgment. Remember when Israel was dying from the snake bites? What kind of a serpent did God tell Moses to erect. A brazen serpent, and it judged their sins as they would look at it. The Cross, what was the reality of the work of the Cross? Sin was judged.

And so everything with respect to judgment of sin will be denoted with the metal, brass. So the altar here where the sacrifices were committed was a brazen altar. Wood covered with brass. Now as we move to the next little piece of furniture between the brazen altar and the opening into the little tent, was the laver of cleansing. We referred to that in the last lesson, and after reviewing the lesson in John 13:4-11, I was distraught. If only I could have had two more minutes, I could have made my point in that teaching. But nevertheless, as the priest would come away from the brazen altar, he would have to stop at the laver of cleansing. It was made of brass from the women’s looking glasses, filled with water, and the whole idea was, that as the priest would look at that looking glass, what would he immediately see? His need for cleansing. Then he would wash his hands and feet and so forth at that laver of cleansing. Do you see how all of this speaks of the finished work of Christ?

You know when Jesus was washing the disciples feet in John’s Gospel Chapter 13, and old Peter came along, and said “Thou shalt never wash my feet.” And what did the Lord say,“If I wash thee not, thou hast no part with me.” What was Peter’s answer? “Lord give me a bath” And then the Lord responded by saying “Peter, you and the others (Except Judas) you’ve been washed, you have your salvation. But by the very fact that you are in this sin-filled earth, what is happening in our daily walk? We are being defiled, we are getting our feet dirty. And that was the whole lesson in foot washing. And then we went into Ephesians where Paul speaks of a daily cleansing, not with water, but with the washing and cleansing with The Word. All through Scripture, you still have that apparent need of cleansing even for the believer. We are left here in this old world of defilement.

And so that is the lesson for us today; that although we have been saved and washed, we still need that daily cleansing. We don’t get it by foot washing but by simply saturating ourselves in the The Book. You don’t just get it from one or two hours of worship on Sunday, but the cleansing aspect as well as the feeding aspect of The Word is seven days a week. We don’t just eat once a day or once a week, and you don’t clean up just once a week. We cleanse constantly. And we must approach the spiritual the same way. Just as soon as we recognize a sin or failure, what does God want us to do with it? Confess it. You don’t have to beg forgiveness, you have already been forgiven the Scripture says. But, though we have been forgiven and cleansed, we need confession. The Lord wants us to realize that we have sinned. And we can call it what He calls it. And so consequently it says in I John:

I John 1:9

“If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.”

So the priest would then go from the brazen altar. His next stop would be the laver of cleansing, which had the looking glass affect plus the water; so as he saw his physical need for cleansing, he would take care of it by washing his hands and feet. Then he would be ready to go on in to the little tent and accomplish the daily service. The ordinary priest served in rotation. They only went as far as that first room. It was only once a year, on the Day of Atonement, that the High Priest would go any further. But in the daily ministration, the priest would only go as far as the sanctuary.

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