631 - Les Feldick Bible Study - Lesson 2 Part 3 Book 53 - James 1:1-23

631: James 1:1-23 – Lesson 2 Part 3 Book 53

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Through the Bible with Les Feldick

LESSON 2 * PART 3 * BOOK 53

James 1:1-23

All right, now before we go on into our verse-by-verse study, I want to make another timeline explanation so that you get a clear picture (like I said in the very first program in our introduction to James, which was now six programs back), that not only were these little Jewish epistles written to Jews who thought the Tribulation was coming right down the pipe in their lifetime, but it is also appropriate for the Jews who will be living when the Tribulation yet comes, which is, of course, we think near in the future.

So in order to explain the opening up of the timeline I have here on the chalkboard, I’m just going to briefly again look at where the Scripture delineates the Apostle Paul as the Apostle of the Gentiles – and no one else has that distinction. So turn with me if you will to Acts chapter 9 and, after his conversion on the road to Damascus before he even gets his sight back, God speaks to a believing Jew in Damascus and gives him this tremendous bit of information.

Now I know this is a complete departure from everything that has been going on because, as we’ve always taught, all the way up through the Old Testament economy, especially from the call of Abraham in Genesis chapter 12, God pulled off of the mainstream of humanity from the offspring of Adam, one man – and through that one man brought about the Nation of Israel, or what we call the Jewish people. We’re also going to see that, after Israel has rejected the Messiah and they reject Peter and the Eleven in their preaching, the day will come when they will be dispersed once again back into the whole river of humanity, which of course, began with the invasion of Titus of Rome in 70 AD.

Now then, prior to that (about 30 years in 40 AD), we have this conversion of Saul of Tarsus, which leads to another group of people pulled off of the mainstream of humanity, and it’s the Church, the Body of Christ, the Gentile believer, which is still being pulled out even as I speak. All right, now let’s just look at that briefly before we go back and look at James.

Acts 9:15a

“But the Lord said unto him, (that is unto Ananias) Go thy way: for he (Saul of Tarsus) is a chosen vessel unto me, to bear my name before the Gentiles,…” Now I always have to stop and qualify. What did the average Jew on the street think of Gentiles? Oh, they were the pits, and they were. They were pagan, they were idolaters, they had no morality. And so the Jews never had anything to do with the Gentiles.

In fact, whenever I get on this I always have to think of Jonah. Jonah was the perfect example of a good godly Jew. And when the Lord told Jonah to go to Nineveh, that pagan Gentile city, what did Jonah do? Well, he went the opposite direction. Instead of going east across the desert, he gets on ship and he’s out on the Mediterranean, see? In other words I always put it this way just for the sake of keeping people awake. Jonah was such a good Jew that he’d rather walk the plank out there in the middle of the Mediterranean as go to a Gentile city. Well, that was their mentality. They were to have nothing to do with Gentiles, unless God made the exception, as He did with Jonah.

All right, so when the Lord reveals to this good Jew, Saul, that He’s going to send him to the Gentiles, I want you to realize that must have been a shock supreme. “Me? A good Jew, go to those pagan Gentiles?” That’s where you’re going Saul! And I’m going to “call out a people for my name.” All right, so we’ll finish the verse here in Acts 15, and then I’ll take the verse where I just took that from.

Acts 9:15

“But the Lord said unto him, (Ananias) Go thy way: for he (Saul of Tarsus) is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:”So the Jew can become believers just like the Gentiles, even today, but they must come to salvation the same way the Gentiles do. And Paul’s Gospel of salvation tells us, that we must believe in our hearts that Jesus died for us, was buried, and rose again., and that will give us eternal life. And then He says in verse 16:

Acts 9:16

“For I will shew him how great things he must suffer for my name’s sake.” And we know Paul suffered more than anyone, with the exception of Christ Himself! All right, so that was the beginning, then, of God turning toward the Gentile race of people and beginning to let Israel slip through the cracks. All right, now, years later, of course, after about twelve years, in about 52 AD, Paul has now been out there ministering among the Gentiles especially up in Asia Minor – and he would establish these little Gentile congregations based on his Gospel of Grace, not of works but by faith plus nothing.

However, the Judaisers from the Jerusalem church would come in behind him, and begin to cast doubt on that and say, “You can’t be saved by faith alone, you have to keep the Law, you have to practice circumcision.” So they had this counsel in Jerusalem in about 52 AD where Paul and Barnabas went up to Jerusalem and confronted the Twelve about this problem.

And as I shared with Laura, I had one young lady (I couldn’t imagine that she had this kind of insight because she’s only been a believer out of a religion for the last six-seven months), and she asked the question, “Weren’t the Twelve getting awfully close to the anathema that Paul spoke of in Galatians 1:6-9, that ‘if any preach any other Gospel than what I have preached then let them be accursed.’?” And I said, “You know, I’ve thought of that.” Yes they were close. Because they were promoting it evidently. They said they didn’t command it but they certainly didn’t forbid it, and that’s why Paul and Barnabas go up to Jerusalem and confront the Twelve over this question.

All right, now, the reason I’m rehearsing all that is because I’m taking you now to Acts chapter 15 (and at the culmination of this Jerusalem counsel now in around 51 or 52 AD, when Peter, James and John finally make a gentleman’s agreement with the Apostle Paul that they would confine their ministry to Israel and they would quit sticking their nose in Paul’s dealing with the Gentiles, and Paul and Barnabas could go to the Gentiles). That was a gentleman’s agreement, and I don’t think they ever broke that agreement after they shook hands on it, and the Bible doesn’t indicate they did.

All right, now then, here’s where James, of the James and Peter and John that writes in the back of our Bible – this is the statement that James makes at the end of this counsel in Jerusalem. Starting in verse 13:

Acts 15:13-14

“And after they had held their peace, (in other words, the argument was finally settled and everything quieted down) James (not Peter. James who is moderator of this Jerusalem counsel) answered, saying, Men and brethren, hearken unto me: 14. Simeon (or Peter) hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.” What’s he referring to? The house of Cornelius, when Peter was forced by the miraculous power of God to go to that Gentile Roman household, and he saw the proof that God was now saving Gentiles – even those pagan Romans, see? All right, so James says, “this is the conclusion that at the first He did visit the Gentiles to take out of them (out of the Gentiles) a people for His name.” And then look at verse 16.

Acts 15:16a

“After this (after what? The calling out of the Church, the Body of Christ, the calling out a people from amongst the Gentiles) I will return, and will build again the tabernacle of David,…” In other words, after He’s through calling out the Church, God will pick up where He left off with the Nation of Israel. Now, since this Old Testament timeline has been interrupted, I’m going to draw a second timeline to clarify. This top timeline was interrupted because God is going to call out a people for His name beginning with the Apostle Paul there in about 40 AD, and that is still going on today. And since this top timeline was interrupted, God just funneled the Nation of Israel because of their unbelief, back into the flow of humanity in what we call the dispersion in 70 AD, and they were scattered amongst all the Gentiles of the world.

Now here’s where people get confused when I talk about two Gospels. Well, it stands to reason, while you’re in that transitional period of almost 30 years here on the timeline, that you have Peter and the Eleven still preaching to the Nation of Israel. And their message was believing that Jesus was the Christ, the One they had been looking for. So that message was called the Gospel of the Kingdom. Repentance and water baptism was also preached under that Gospel of the Kingdom. But before that Gospel of the Kingdom message comes to an end (and it did come to an end), God has already set the Apostle Paul aside and sent him out with that revealed mystery, the Gospel of Grace that you and I must believe in our hearts for salvation tonight. Oh, how that Jesus died for our sins, was buried and rose again! Plus NOTHING ELSE!!

So the two are operating for a little while contemporary with one another. Peter and the Eleven are still preaching the Gospel of the Kingdom to the Jews, and Paul has now begun to preach the Gospel of Grace to the Gentiles. That stands to reason. That’s a transitional phenomenon. But once Israel has finally fallen through the cracks because of their unbelief, and God has finished dealing with them and He’s going only now with Paul and his Gospel, then yes, now there is one Gospel of salvation. There’s one Gospel for Jew and Gentile, black and white, rich and poor – there is only one plan of salvation today.

Now, of course, we know (as we saw a little bit in the last program) that when the Gentile Body of Christ is finally filled (and we think we’re getting real close), it’s not going to go back into the human race (like God did with the Jews), but rather God will just take the Body of Christ off the earth. It’s going to be taken out. It’s going to be caught up in what we call Paul’s teaching of the Rapture.

After the Rapture happens, then God will bring Israel back onto the scene, and as we’ve already seen, she has now been reappearing since 1948 – she’s been amongst the family of nations in dispersion and so, once again now, after the Rapture is over, the world is going to be faced with this seven years of Tribulation that is still on the timeline. You can’t cast it aside because it’s prophesied. And so this seven years is still out in the future. This Body of Christ out of the Gentile world can also include some Jews, we’re not going to leave them out. There are not many but there can be. And so once that Body of Christ is removed and Raptured out, then will come the wrath and vexation that has been promised ever since the Old Testament prophets. When the seven years have run their course, then Christ will yet return and yet set up the 1,000 year Kingdom rule.

Now the reason I’ve done all this is; as these Jews who have been out here in the dispersion now for almost 2,000 years – as they come back and establish the homeland, and they are being prepared for these end-time events that were originally intended to come here, just a few years after Christ’s ascension – that means that these little Jewish epistles are just as appropriate for Jews who will be facing and going into this horrible seven-year period now as it would have been if the Tribulation had happened back there. Now does that make sense? Am I making it plain? So yes, you remember in my very first program six weeks back I said that, yes, these little epistles are not just for the Jews of the day that the Scriptures were written, but it would also be for Jews as they were approaching the end-time Tribulation as we still see it.

So, hopefully that’ll clarify it and that’s why I told you, I’m not putting it at one end or the other, I’m putting it at both. It was appropriate for the Jews of Peter’s day because they thought this was all coming, and it’s appropriate for the Jews of today. Now the question came up at break time, “Was Peter looking for the Rapture? Or the Second Coming?” Peter didn’t have, I don’t think, a foggy notion of the Rapture, and I’ve got a reason for that. Now before we start James, I’ll let you look at that one. It’s found over in II Peter. We’ve used it over and over through the years, but let’s look at it again, and then we’re going to come back to James.

Now you remember a couple of programs back, I put it on the board that II Peter was written at the end of Peter’s life about 68 AD and almost within, I think, a month of Paul’s writing his last letter II Timothy, and both men spoke of their martyrdom. They both realized that they were not going to continue on and they were not going to see the return of Christ, but that they would be martyred.

All right, so before Peter loses his life, and as he writes his second letter, verse 15 of chapter 3, a verse I’ve used many, many times to show how that even Peter now recognizes that Paul is now the man of the hour. It’s Paul’s epistles where the human race has to go for all their instructions during the Church Age. And that’s why many will miss glory because they haven’t gone to Paul’s teaching for salvation.

II Peter 3:15-16a

“And account (or understand) that the longsuffering of our Lord is salvation; (and it always has been. God has always been concerned about the salvation of lost humanity.) even as our beloved brother Paul also according to the wisdom given unto him hath (past tense, it’s all done) written unto you;” (Jews) 16. As also in all his epistles (which makes me think that II Timothy is either just written or Paul is now in the process – the Holy Spirit knew – but anyway, Peter writes by inspiration) speaking in them of these things; (that is things pertaining to the salvation of the whole human race. Now this is amazing. Here’s old Peter at the end of his life having been a contemporary now of the Apostle Paul for some 25 years, and yet he says,) in which are some things hard to be understood.”

Now, when people write and tell me I’m saying things that they’ve never heard before, and that they find kind of hard to swallow, I can understand that, because, here dear old Peter went with the Lord for three years, and preached for umpteen years and, yet, after 25 years he couldn’t comprehend what Paul had written. It was beyond him. All right, so he says finishing the verse.

II Peter 3:16b

“…which they that are unlearned (that is in the Scriptures) and unstable wrest, (twist) as they do also the other scriptures (and if you want to know what’s going to happen to false teachers, here it is) unto their own destruction.” (their eternal doom)

All right, so now then we’ve established that after the Church Age is finished and the Body of Christ is Raptured out, then the Tribulation is still facing the whole human race, and Israel in particular. All right, so now we’ll start looking at the little letter of James. James chapter 1 verse 1. I think I clarified it in an earlier program, but this is not the original James of the Twelve. He’s been beheaded some time before. So this must be the half-brother of Jesus, a son of Joseph and Mary.

James 1:1

“James, a servant of God and of the Lord Jesus Christ, to (now watch this – my, I guess if I’ve taught anything over the years, it’s to watch who a portion of Scripture is written to. It’s tantamount to understanding it. All right, and he says he’s writing to) the twelve tribes, which are scattered abroad, greeting.”

Now you want to remember that Israel, before being dispersed in 70 AD, had already been dispersed way back in 606 BC (between that and 550 BC) with the Babylonian captivity. And after the Babylonian captivity, only a few thousand Jews came back to Jerusalem in order to get ready for Christ’s first advent. So what happened to the rest of them? Well, they were scattered throughout the whole then-known world. Well, then, you see, it’s going to be compounded a few years after all of this has taken place with the next big dispersion, which is the destruction by Titus. But when James is writing about Jews dispersed, I think the primary reason was the horrible persecution of Saul of Tarsus.

Now then, let’s go back to the book of Acts and pick this up a minute – how that those Jews of Christ’s day who had embraced Him as the Messiah, the Promised Redeemer of Israel, were persecuted to no end by this religious Pharisee, Saul of Tarsus. All right, so as you come back then to Acts, we pick up who these Jews are that James is writing to. Come all the way back to Acts chapter 8. Stephen has just been stoned in chapter 7. Now, so I don’t lose you or my television audience, remember what are we establishing? Who are these scattered Jews to whom James is writing? Well, they were Jewish believers of the Kingdom Gospel that Jesus was the Christ, but they had been ravaged by the persecution of Saul of Tarsus.

Acts 8:1a

“And Saul, (the one who becomes the Apostle Paul) was consenting unto his (Stephen’s) death. (Now here it is.) And at that time, there was a great persecution against the church(or the assembly) which was at Jerusalem;…”

Well, who was that assembly at Jerusalem? Believing Jews. Believing Jews who had come out of Christ’s earthly ministry (and others, you remember, on the day of Pentecost, how many were added? Three thousand). So that Jerusalem congregation of believing Jews that believed that Jesus was the Christ, was a goodly number. But old Saul came in there and as he said himself in Galatians 1, he what? He wasted it. He destroyed it. And how did he destroy it? By causing them to scatter like a bunch of quail. All right, so here it is.

Acts 8:1b

“…and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.” They were scattered abroad throughout the regions of Judaea and Samaria – and that’s north of Jerusalem, but I always make the point – who refused to leave? The apostles! Now these people that hang on that Great Commission, I always ask them, why in the world didn’t the Twelve go out and keep the Great Commission? Well, they can’t answer.

But you see they couldn’t do that until they had the King and the Kingdom. Israel couldn’t be an evangelist to the Gentiles, according to the Old Testament, until they had the King and the Kingdom, and then, yes, they would be able to. But, as of yet, that hadn’t happened – so these Jewish believers gathered there in the church in Jerusalem are scattered throughout the then-known world because of Saul’s persecution. Now, we can go look at one more in Acts chapter 11 verse 19. And if there’s one verse that opened up this whole scenario to my understanding, this is it.

Acts 11:19

“Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.” Do you see how plain that is? They weren’t scattering to go out and take the Gospel to the Gentiles. No. All they understood was the Jesus of Nazareth was the Messiah – and as a result of Saul’s persecution, they are now going out and that’s what they’re proclaiming to other Jews; that Jesus of Nazareth was the Promised Messiah.

630 - Les Feldick Bible Study - Lesson 2 Part 2 Book 53 - The Word Complete - Part 2

630: The Word Complete – Part 2 – Lesson 2 Part 2 Book 53

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Through the Bible with Les Feldick

LESSON 2 * PART 2 * BOOK 53

The Word Complete – Part 2

James 1:1-23

I’m going to introduce some special people today. We get letters asking if that pretty lady on the front row with the reddish hair and glasses is our daughter? No. This is Sharon Martin. She’s not our daughter. We love her like one because she now works with Jerry and Lorna Pool as they do the little books for the ministry. Sharon is also doing all the closed captioning for television. So Sharon is intricately involved with the work of the ministry and her husband Andy Martin is sitting right over there next to her.

And then today, we’ve got four of my family with me. And number one we’re going to put the camera on my daughter, Laura, whom many of you talk to over the phone. She answers a good portion of them. We’ve got some help now, so she’s not all alone. So we have my daughter Laura. Next to her is her husband, Jerry, whom we love just like our own son. And then next to Jerry is his niece, or Tara’s cousin, and her name is Randi Thomas and then in the red we’ve got Tara, which is Jerry and Laura’s daughter and my precious granddaughter. I think everybody knows how much I love Tara. She’s our oldest. So anyway, those are the four over there. They’re family.

Now we’re going to continue with our line of teaching that we’ve got, more or less, on the blackboard – and that is that everything coming out of the Old Testament is looking forward to the wrath, the vexation, the Tribulation, the Second Coming and the Kingdom. And we just ended up in our last program where Peter is quoting from the prophet Joel and Peter had no idea of anything any different than that, but that after the period of time of what Psalms calls derision, confusion and so forth – and then would come the Tribulation and then the Second Coming, and then the King would set up His earthly 1,000 year Kingdom.

So James is getting these Jewish believers ready for this Tribulation that was to come, and we’ll look at that first, and then I’ll show how Paul alludes to it. So come all the way now to the little book of James, which we’re really supposed to be studying verse by verse but we haven’t gotten there yet, but we should start with that before the afternoon is over. So, if you’ll come back with me now to the book of James, chapter 5, you’ll see James says the same thing. Here he’s getting these Jewish believers ready for this coming of the wrath and vexation and the coming Kingdom. Let’s just start with verse 8.

James 5:8

“Be ye also patient; (now remember James is writing to Jews in that period of time right after Pentecost) stablish your hearts: for the coming of the Lord draweth nigh.” Notice James says, “…the coming of the Lord draws nigh” He doesn’t say it’s at least 2,000 years still ahead of us, like it has been. So he thought the Lord would be coming within a matter of a short period of time.

All right, let’s go over and see how Peter puts it in his first epistle and that’s in I Peter chapter 4 verse 7. And Peter, now, according to the times I’ve got here on the board, is writing I Peter probably in the late 50’s AD, or somewhere in that neck of the woods.

I Peter 4:7

“But the end of all things is (what?) at hand: be ye therefore sober, and watch unto prayer.” Do you see that? He’s not talking about something 2,000 years down the road. Peter says, “…the end of all things is at hand therefore be sober and watch.…” All right, now then, in II Peter he doesn’t make quite that strong a statement but he’s certainly looking all the way to the end of the Kingdom Age, and on into eternity, so we won’t stop with that one. But now in the little letter of I John, which according to my time-frame on the board, I’m putting it right along with the rest of the Jewish writings. The Gospels and James and Peter and now look what John said:

I John 2:18

“Little children, (and remember he, too, is writing to Jewish believers) it is the last time: and as ye have heard that anti-christ shall come, (now what’s he referring to? The Tribulation. It’s just over the horizon) even now are there many anti-christs; whereby we know that it is the last time.”

John also is not thinking in terms of another 2,000 years. The Tribulation and Kingdom age are just over the hill and you can pick it up in chapter 3, and just start at verse 1, because even though these things are appropriate for us, and you’ve heard me use these verses, yet, in their original intent they were looking at a near-term end of all things. All right, so John writes, like I said I think in the late 50’s AD, not 90 AD like most of your Bibles put it, although if that’s what you want to believe that’s fine, because it won’t effect your salvation or anything like that. But I feel that John writes at the same time as all the other writers, and look what he says:

I John 3:1

“Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not because it knew him not.” Now that’s appropriate – we’re in the same situation even today. All right, now verse 2:

I John 3:2

“Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.”

Well, what’s he talking about? The soon coming of Christ. He’s not talking in terms of 2,000 years out into the future. All right then, of course, it’s obvious that the book of Revelation is talking about the end of all things. But all right, now, like I said, I want you to see how Paul alludes to some of this. It’s certainly not a big thing with Paul. He only talks this prophetic program in a few verses in II Thessalonians.

It’s the only place in all of Paul’s writings that he makes any allusion to this end-time scenario of the Tribulation and the Second Coming and so forth. All right, II Thessalonians, chapter 2 verse 3. Here Paul says:

II Thessalonians 2:3

“Let no man deceive you by any means: for that day (that is the day of the Lord spoken of in verse 2 which is the Tribulation) shall not come, except there come a falling away (or a departure) first, and that man of sin will be revealed, the son of perdition;” Which of course, we understand as the anti-christ. And then he describes the anti-christ in perfect accord with Daniel and Revelation,

II Thessalonians 2:4

“Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God.”

All right, the other point I wanted to make before we move on any more in all of this is how that even the Apostle Paul honestly thought that everything would be consummated in his lifetime. He thought the Lord would Rapture the believers out and that in would come the Tribulation and then in seven years, Christ would return and set up the Kingdom.

All right now, come back with me then to I Corinthians chapter 15. And all I want you to watch are the pronouns, how that the Apostle Paul is including himself in a near-term event. He’s not saying, “concerning them,” But it’s concerning us.

I Corinthians 15:51a

“Behold, I shew you a mystery;…” Now that’s a word that Paul uses over and over. Now we had a class the other night on just the mysteries. Two hours. And my, as the people filed out, they said, “That’s the best class we’ve had in years.” Well it’s just simply because, again, even though they’ve heard it over and over and over, it never gets old, how that these secrets were revealed to the Apostle Paul that had been kept in the mind of God and now they’re for our understanding. Now here’s one of them, and this is just one of many.

I Corinthians 15:51-52a

“Behold I shew you a mystery; (a secret,) We (now I’m emphasizing it for a reason, he’s including himself) shall not all sleep, (die physically) but we shall all be changed. 52. In a moment, in the twinkling of an eye, …” The Rapture of the Church is what Paul is expecting in his lifetime. All right, now then, let’s come on over to the other portion where he speaks of this sudden departure of believers and that’s in I Thessalonians chapter 4. And again, all I want you to see in this series of verses is how he is including himself in this sudden departure of believers that still hasn’t happened.

I Thessalonians 4:13a

“But I would not have you to be ignorant, brethren,…” How about the church today? That’s what they are. They are just totally in the dark about all this. And the Scripture pleads, don’t be ignorant of this. Understand it. All right, so he says:

I Thessalonians 4:13-14

“But I would not have you to be ignorant, brethren, concerning them which are asleep, (or who have died physically) that ye sorrow not, even as others which have no hope. (now look at the pronouns again) 14. For if we (including himself) believe that Jesus died and rose again, (which is Paul’s Gospel of salvation) even so them also which sleep in Jesus will God bring with him.” In other words from their place in His presence down to the atmosphere to be reunited with their new resurrected body. All right, verse 15:

I Thessalonians 4:15-17

“For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent (or precede) them which are asleep. 16. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first. 17. (watch how he includes himself) Then we which are alive and remain (are still living in the flesh) shall be caught up (and you remember I’ve told you in past programs the Latin Vulgate word here is ‘rap-tur-ed,’ and we shall be rap-tured or as we in the English call it, raptured, and so we shall be) together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.”

Isn’t that beautiful? But everything in Scripture is expecting these last days to all be fulfilled in a matter of ten or twenty years. Now remember, Paul is talking in this time frame (10 to 20 years) here on the chalkboard as Christ has ascended, but the Tribulation hasn’t begun yet. Peter and the Eleven are preaching in Jerusalem to the Nation of Israel and Paul has now begun a ministry to the Gentiles and we’ll put that timeline on the next program, and not this one. But all I want you to see for now, is that all of Scripture seemingly is telling us that all of this would happen within a matter of a few years after His crucifixion. No hint, with one or two exceptions (well I guess I could take the time to show you the exception). There’s just one real exception.

Incidentally, I’ve had a few of my listeners and one of them is just a miracle to me. She’s only come out of a dead religion within the last nine months – and the other day, she wrote and asked about these series of verses, so I’m going to take you back to them. And how she found it, I’ll never know. Maybe I alluded to it once someplace in the past. But, I don’t remember it. But go back to the little Book of Hosea. Hosea, which is right after the book of Daniel. And other than this, I don’t know a thing in the Old Testament or in the Four Gospels that refers whatsoever to what we call the Church Age. Hosea chapter 5, the last verse and the first two verses of chapter 6. But you know, it’s funny that almost no one in the biblical scenario in Israel or any place else ever alluded to these three verses. And yet I think it is a hint. I think this is the Lord is speaking:

Hosea 5:15

“I will go and return to my place, (in other words, from Heaven to earth, which, of course, He did when He ascended back to the Father after the resurrection) till (there’s your time element) they acknowledge their offence, and seek my face: (which was their rejecting their Messiah) in their (the Nation of Israel) affliction they will seek me early.” Now then drop down into chapter 6 and you have Israel responding.

Hosea 6:1

“Come, and let us return unto the LORD: for he hath torn, (in other words, He has chastised them) and he will heal us; he hath smitten, and he will bind us up.” Which will happen at His Second Coming at the end of the Tribulation. Now chapter 6 verse 2:

Hosea 6:2a

“After two days…” Now here is one of those instances you can take a day in Scripture as how long? A thousand years! So after 2,000 years…

Hosea 6:2b

“…will he revive us:…” And we’re seeing the beginning of that in the Middle East right now. Israel is back in the land. They are once again a nation and one of these days the whole end-time scenario is going to kick back in gear – so here is an indication that it would be a 2,000 year interval; but other than that, you can’t find anything in Scripture. After two days, or I think, 2,000 years, he will revive us, He will bring them back to the land.

Hosea 6:2c

“…in the third day (which is the Kingdom, now remember, the next thousand years) he will raise us up, and we shall live in his sight.” Pretty plain isn’t it? It’s just pretty plain. But other than that I can’t find anything in all of Scripture that speaks of this end-time scenario as being 2,000 years out into the future. All right, back to I Thessalonians chapter 4, and verse 17, where Paul is using the pronoun “we:”

I Thessalonians 4:17-18

“Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. 18. Wherefore comfort one another with these words.”

Now drop into chapter 5 and if this doesn’t clearly depict a pre-Tribulation out-calling, I don’t know what does. This is as plain as you can get it that the Church will be gone before the wrath and vexation begins.

I Thessalonians 5:1-2

“But (Paul says) of the times and the seasons, brethren, ye have no need that I write unto you. (in other words, he’s not going to set dates) 2. For yourselves know perfectly that the day of the Lord (that’s the Tribulation remember) so cometh as a thief in the night. 3. For when they (not us) shall say, Peace and safety; then sudden destruction cometh upon them,(not us) as travail upon a woman with child, and they (not us) shall not escape.”

Those who have been left behind. The unbelieving world, see? You see the difference in the pronouns, what that can do? All the others he’s including himself, he thinks it’s going to happen within his lifetime. But, he makes it so plain that only one group are going to be taken out and the rest are going to be left for the horrors of the Tribulation.

All right, I have to show you how that both Paul and Peter do not realize they’re going to go through the valley of the shadow of death, they’re not going to see the return of Christ in their lifetimes, but instead are going to have their lives taken. All right, I’m going to take II Peter first, chapter 1, and verse 14. Now you remember last program when I delineated these various writings, I don’t know if it comes out clear or not, but after the prison epistles of Paul (Ephesians, Philippians, Colossians and Philemon, that took place between 64 and 66 AD, while he was in his first imprisonment), then he was out for a short period of time. And then he was brought back into prison the second time, during which he writes II Timothy (and I think within the same time-frame Peter also writes his second little epistle several years after I had him writing I Peter over here on the board, with this list of Jewish writings). All right, so after the prison epistles including I Timothy, now a couple of years later, Paul is back in prison and he’s going to be writing II Timothy, which I showed in the last program will finish the New Testament writings, but look what II Peter writes at about the same time.

II Peter 1:14

“Knowing that shortly I must put off this my tabernacle, (in other words, the body of flesh) even as our Lord Jesus Christ hath shewed me.” Now you remember when that was? You remember at the miracle of the fishes, when the Lord told him, “Peter feed my sheep,” three times? And then the Lord told him that he would suffer a martyr’s death in veiled language. I think Peter forgot all about it during his years of activity, but then as he gets to the year 68 AD, he realizes that his life is going to be taken. And so he writes, “I know that shortly I must put off this my tabernacle (this body of flesh) even as our Lord Jesus Christ shewed me.”

All right, now, at almost the same time, I think – and I’m going to say within a matter of a few days or months at the most, look what Paul writes now in the last book of our New Testament. And that would be II Timothy. II Timothy chapter 4 and what a difference in language. U`p until II Timothy, Paul wrote as if he was going to be here at the end. He was going to be here for the Rapture, and then after that, in would come the Tribulation. Christ would return at His Second Coming, and the Kingdom would be set up. And the last days would all be fulfilled in a matter of ten or twenty years. Now that’s the way it’s laid out in Scripture. But now, you see, by Holy Spirit inspiration, he lets us know that he realizes that he’s not going to see the Rapture.

II Timothy 4:6-8

“For I am now ready to be offered, and the time of my departure is at hand. 7. I have fought a good fight, I have finished my course, I have kept the faith: 8. Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.” Do you see how plain that is? Suddenly the Apostle Paul realized he is not going to get out of prison this time. That he’s going to be martyred. He’s going to suffer execution and, of course, we know that he did. Within a matter of days or weeks after writing II Timothy, then, he was, we think, according to most church tradition, executed by beheading. So now, II Timothy then, I think can rightfully be called, as I showed in the last program, the last Book that was written of our New Testament. That finished everything that God wanted the human race to know for the next 2,000 years. And all the rest of these books that were written earlier were with the idea that it would all be fulfilled in short order. That’s why they were all lumped together in this period of time between Pentecost and 58 AD. Because it was all looking forward to the culmination of everything before they got an idea that it wasn’t going to happen. God did not bring in the Tribulation at that time, but instead He opened it up for 2,000 years of Grace that we’re now enjoying, and I’m glad He did!

629 - Les Feldick Bible Study - Lesson 2 Part 1 Book 53 - The Word Complete

629: The Word Complete – Lesson 2 Part 1 Book 53

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Through the Bible with Les Feldick

LESSON 2 * PART 1 * BOOK 53

The Word Complete

James 1:1-23

Now in our last taping session, I really didn’t intend to take all four lessons just as an introduction to the book of James. And that introduction isn’t just to the Book of James but all of those Jewish epistles that follow the Book of Hebrews – James, Peter and I & II & III John are all basically written to the Jew and that’s why we call them the Jewish epistles, as well as Jude and Revelation.

I told Laura and Iris this morning, I will probably almost drop a bomb in people’s laps today because I’m going to make a statement that I haven’t made before on television.It’s always been in the back of my mind – in fact, if you’ve seen my series on Revelation, you’ll remember that I did not touch on those seven letters to the seven Churches because I was never convinced that that was Church language. There’s not a word of Church language in them and, consequently, I was also never convinced that the Book of Revelation was not written until 95 AD.

Well, I can no longer agree on the date given for Revelation, and you’ll see why in a little bit. We’re going to come back and take a little better look as our introduction continues on. I’m not going to change anything from what we said before but, you remember, the last four programs we had our Old Testament program, and the prophetic timeline coming out of all the Old Testament prophets on the chalk board. And then we have Christ’s earthly ministry, the three years in here before the cross, where we have specified over the years that Christ ministered only to the Nation of Israel with a couple of exceptions, because of the Covenant promises that were given only to Israel. (Romans 15:8)

Then we are introduced to the rejection of His Messiahship. He’s crucified. He goes back to Glory according to Psalms 110 verse 1 to sit at the Father’s right hand “until” His enemies are His footstool, which would be at the end of the seven years of Tribulation.

So here on the chalkboard, if you leave Paul and his message out of the picture (and by doing that you would leave everything from Romans through Hebrews out of the Biblical picture), this is your timeline we have on the board. Looking at it that way, you’re coming through the crucifixion, the ascension, and then the ministry of Peter and the Eleven – and then they were looking for the Tribulation and the Second Coming, and then the Kingdom, in that order. And remember, that’s the way it’s prophesied in Psalms chapter 2, as there is not a mention of this past 2,000 years of the Age of Grace.

And even the Apostle Paul, who begins his ministry back there at about 40 AD, still was looking for even the out-calling of the Church in his lifetime. He had no comprehension until we get to II Timothy that he was going to lose his life by martyrdom and evidently time would go on. All right, so according to most of the chronologers, and I’m taking a little liberty, I’ll admit that, because not every chronologer is year to year in agreement. There’s usually four, five, six years, sometimes more than that, in their differences. And so I’m just taking a more or less average of the chronology. What we find, then, is that the Four Gospels of Matthew, Mark, Luke and John, the Book of Acts, as well as these little Jewish Epistles of James, I Peter (not II Peter because that was written several years later) and all of these Jewish writings coming on through I & II & III John and Jude, as well as the book of Revelation, were all written in this time frame between 40 and 58 AD, and I’ll show you why in a moment.

By the time that has been pretty much accomplished, then, we have the Apostle Paul and his epistles starting with Thessalonians, the Corinthians, the Galatians, the Roman letter and Hebrews and I Timothy and Titus. And he more or less wrote those in the same period as a lot of those we just mentioned including the Four Gospels and so forth. Paul probably started his earliest letters of Thessalonians probably from about 58 AD, and then he winds up his letters with his prison epistles beginning with Ephesians, Philippians, Colossians and Philemon (that’s 64 to 68 AD), and then I think at 68 AD we have II Peter and II Timothy. So, here’s where I’m probably going to shock a few people, I think II Timothy is the end of the New Testament writings. That would be the last book written. Now I have to prove that from Scripture don’t I?

Come back with me first and foremost to the Book of Romans. Romans chapter 15 because, even though I may take a little liberty with chronology, I will not take liberty with The Word because that has to be left as it is. In Romans 15 verse 4 is an amazing statement. And I remember when I taught Romans several years ago, I used this verse to indicate that everything that had been written in Old Testament time is what he’s referring to. But now, after these last several years of deliberation and a lot of lost sleep, believe me, I’ve come to a conclusion.

I can show this kind of a time-frame for the Jewish writings, the Four Gospels, and of course Acts is Luke’s account of the activity in that period of time between the ascension and the close of the Scriptural writings. Then you come down to James and I Peter and (I, II, III John) Jude through Revelation, then that completes all of the non-Pauline writings. Now then, look what Paul can say. Since everything else in the New Testament has already been written, now look what the Scripture says:

Romans 15:4a

“For whatsoever things were written aforetime (in other words, before he came into the picture) were written for our (what?) learning,…” And isn’t that exactly what they all are? We never tell people, “They’re inappropriate, don’t read the Old Testament, don’t read the Four Gospels.” we never say that. But, all we do say is that you won’t find Church doctrine in the Old Testament. You won’t find Church salvation in the Old Testament nor in the Four Gospels. Those are only found in Paul’s writings. So this verse is so appropriate – that everything written before Paul begins his writings was written for our learning. It’s background, but you can’t go in there and find salvation, and you can’t find the order of church behavior. That all has to come from Paul.

All right, then, I found another verse just several weeks ago that really put the frosting on the cake and I, just about in exultation, said, “Lord thank you!” because this is what I needed. Turn with me to Colossians chapter 1 and this is going to blow you away, I know it is. But you can’t refute it because it’s what the Book says. And let’s just drop down to verse 25. And I invite you folks with your electronic concordances and so forth and Greek, you just check me out. And here Paul writes:

Colossians 1:25

“Whereof I am made a minister, (that is for the Body’s sake up in verse 24) according to the dispensation of God to which is given to me for you to fulfill the Word of God:” If you happen to have a different translation or if you have a margin, what is a better translation of the word ‘fulfill?’ Who’s got it? Complete! What does complete mean? Just exactly what it says! Now read it in that light.

Colossians 1:25

“Whereof I am made a minister, according to the dispensation of God, which is given to me for you, to fulfil the Word of God;”

One of my Greek definitions went even another step further, ‘to put an end to.’ That says it all. Now you have to stop and analyze a minute then. What did Paul write last of all? II Timothy. Now I hope I’ve got time to do all this because, like I said, I’ve lost a lot of sleep on this particular concept and I want to make sure that I get it across so that people can see where I’m coming from.

All of Scripture, as I’ve pointed out in the last four programs, understood only this one timeline. They had no concept of this 1,000 year Kingdom being pushed out into the future for 2,000 years. Everything was looking forward to the coming of this horrible wrath and vexation, followed by the return of Christ at His Second Coming, and then the Kingdom Age. Now let’s just chase a few of these down. If I don’t finish it in this half-hour, we’ll just pick it up in the next one. Let’s go all the way back to Matthew. We can just start in Matthew 24, and these all are Scriptures that are so obvious, that everything was looking forward to the end of everything, and the coming in of the Kingdom.

Here in Matthew, let’s just look at the last three verses of 23. Now we always have to realize, and never forget, that Jesus of Nazareth WAS God. He never stopped being the Deity. So He knew a lot – in fact He knew it all – but He knew a lot of things that He never revealed. He kept it secret, which was His prerogative. And so you have to understand that, even though He could have given the whole scenario (that this is what’s going to happen and that’s going to happen), he didn’t because of the things that are kept secret. All right, so here in verse 37 we get an inkling that He now sees that Israel is not going to accept the King and the Kingdom, so He says:

Matthew 23:37-38

“Oh Jerusalem, Jerusalem, thou that killest the prophets, (way back in the Old Testament) and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! 38. Behold, your house is left unto you (what?) desolate.” That doesn’t sound like a Kingdom, does it? Now verse 39.

Matthew 23:39

“For I say unto you, Ye shall not see me henceforth, till (there is a time coming) ye shall say, Blessed is he that cometh in the name of the Lord.” According to all of prophecy, when will that happen? Well when the Kingdom begins when Christ returns. See? And so Jesus is indicating now that all of these things that have been prophesied are not going to bring in the Kingdom at that time.

I was so thrilled (I think it was in the article Charles gave me), where the gentleman that wrote the article explained all this just exactly like I do, with not one difference of opinion. In fact, Charles said, “You know, I’d have sworn he copied what you wrote.” No. That wasn’t the case. We’re just simply both reading the same Book. But, anyhow he made it so plain as well, that when Jesus began His earthly ministry (these three years), and as He was proclaiming that He was the fulfillment of all those Old Testament promises, Israel could have had the King and the Kingdom.

That was their prerogative. They could have had the Kingdom at that time. And how many times have you heard me say, “It was a valid offer.” He wasn’t lying. They could have had the King and the Kingdom but they rejected it, which of course God knew they would in foreknowledge. All right, so these Scriptures we just read are where Jesus now is giving us a little indication that He knows what they’re going to do. They are not going to succumb to His offer of the Kingdom, but they’re going to reject Him until the place that they become ‘desolate.’

Now let’s move on into chapter 24, and drop down to verse 3. Here Jesus is sitting on the Mount of Olives speaking to His disciples.

Matthew 24:3-5

“And as he sat upon the mount of Olives, the disciples (that is the Twelve) came unto him privately, (in other words, there was no press of crowds or anything like that. It was just Jesus and the Twelve in a private meeting.) saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world? (Ages) 4. And Jesus answered and said unto them, Take heed that no man deceive you. 5. For many shall come in my name, saying, I am Christ; and shall deceive many.” So now He starts laying out in perfect accord with Revelation chapter 6 all the events of these seven years. Step by step how that these things would unfold. And when you get to verse 15 He says:

Matthew 24:15a

“When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet,…” Which is the mid-point of the Tribulation. See, He’s got it all right in a row. All right, so he’s speaking of these days of wrath and vexation shortly following everything that is going to happen with association with His crucifixion and His ascension. All right, now then let’s move on over to Luke chapter 21, because I was just wanting you to see how that all of these, what I call these Jewish Scriptures, are all speaking in full accord with the Old Testament prophecies. And let’s just drop in at verse 20. Now I hope those of you on television will bear with me. I’m not going to be in a great big sweat to hurry up and get through the little letter of James – in fact, like Laura knows only too well, I haven’t looked forward to it with a lot of expectation because James isn’t like Genesis and James isn’t like Revelation; it’s just more or less like Proverbs. James just speaks of practical behavior. So, I’m in no great big hurry to get into the Book of James, but on the other hand I felt this was so imperative that our people understand why these things were written the way they were written. It’s because it’s in the fulfillment of the Old Testament. And it has nothing to do with this period of time that you and I are from – the Church Age. That’s going to be totally set apart and insulated. Here in Luke Jesus is again speaking in His earthly ministry. And He says:

Luke 21:20-22a

“And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof (that is, of Jerusalem) is nigh. 21. Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. (why?) 22. For these be the days of (what?) vengeance,…” Vengeance. Now, stop and think. How does Psalms chapter 2 put it? “Vexation and wrath.” All the same period of time. So now He says these are going to be days of vengeance.

Luke 21:22b-24

“…that all things, which are written may be fulfilled. 23. But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people. 24. And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.” And that, of course, will bring in the time of Kingdom, the rule and the reign. All right, now John, in the Gospel of John, speaks almost nothing of those kinds of prophecies so we’re going to go right through John and come on over into Acts. Acts chapter 2 and this is all I want you to see is how all of these letters and writings concerning the Nation of Israel are looking only at the next great event in history, which would be the Tribulation and the return of Christ at His Second Coming. All right, so in chapter 2, and Peter has now stood up on the Day of Pentecost and he tells this crowd who are aghast at the miracles that are taking place…

Acts 2:15-17a

“For these are not drunken, as ye suppose, seeing it is but the third hour of the day. 16. But this is that which was spoken by the prophet Joel; (Old Testament prophecies being fulfilled.) 17. And it shall come to pass in the last days,…” In our last session I explained what the ‘last days’ of Scripture were? The last days of Scripture included that period of time from the beginning of Christ’s earthly ministry until His Second Coming. That was the ‘last days,’ which was to include not only the crucifixion and the resurrection and ascension, but the coming in of the horrors of the Tribulation and the Second Coming. That was the last days. And over and over Scripture refers to these as the last days. Even Paul will refer to it as the last days.

Acts 2:17-19a

“And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, (Now remember he’s quoting from the Old Testament book of Joel.) and your young men shall see visions, and your old men shall dream dreams: 18. And on my servants and on my handmaidens I will pour out in those days of my Spirit; (that was what happened there at the day of Pentecost, the Holy Spirit came down) and they shall prophesy: (or speak forth.) 19. And I will shew wonders in heaven above, and signs in the earth beneath;…” See, all of this, so far as Peter was thinking, was right down the pipe. There wasn’t going to be any interruption. All right, here it comes – the Tribulation.

Acts 2:19b-20

“…blood, and fire, and vapour of smoke: 20. The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:” This is exactly how Revelation describes it, see? That is the wrath and vexation. All right, that would usher in the Kingdom and, again, just like Jesus said concerning the hen and her chicks back there in Matthew 23, we have in verse 21 the following:

Acts 2:21

“And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.” Now that is not the same setting of calling on the Lord that Paul is talking about in Romans chapter 10. This is what it would be when Christ would set up His Kingdom. Israel was going to evangelize, you remember, in our last four programs – how that Israel would go out and “ten men of ten nations would take a hold of the skirt of him that is a Jew.’” Remember that?

And “they will tell these Jews that we will go with you for we have heard that God is with you.” And then what? The Gentiles would respond. And how would they respond? They would call on the name of the Lord and they could be saved. Now there’s nothing in here yet of the Age of Grace that has been going on now for 2,000 years. Do you see that? This is all talking about the Kingdom economy, when the Tribulation has run its course. Christ has returned and the world is now ready to recognize Him as their King.

628 - Les Feldick Bible Study - Lesson 1 Part 4 Book 53 - James 1:1-2 - Part 2

628: James 1:1-2 – Part 2 – Lesson 1 Part 4 Book 53

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Through the Bible with Les Feldick

LESSON 1 * PART 4 * BOOK 53

James 1:1-2 – Part 2

I received a letter that I would like to have read on the program, but Iris and Laura thought people would think I was bragging and I don’t want to read them with that idea at all. But the lady was 94 years old, and had been in church all her life and just through our program she suddenly realized she had never experienced salvation. She had never understood the Scriptures. She had never believed Paul’s Gospel for her salvation. Oh, she had read her Bible through from Genesis to Revelation, but that’s just so typical.

I wanted to read it to let people know that if they’re experiencing this, they’re not alone. We’ve got people from all walks of life, from all different backgrounds, that are suddenly seeing the Scriptures, not for what I say, but for what the Scriptures say. In fact, I had one gentleman call from Florida just yesterday and he said, “Les, you know what brought me out of darkness into the light? It wasn’t what you said, it was the Scripture that you had on the screen.” And I don’t forget that. It’s the Word of God that is powerful. It isn’t what I say or anything like that. And hopefully all I can do is point out what the Scriptures say.

We’re in our fourth program this afternoon, and I’m still trying to introduce the setting for these little epistles here at the end of our New Testament that are addressed to Jews who were believers only in Jesus as the Messiah – which was appropriate at the time they became believers, and it was preparing these Jewish believers for pressures that were to come. Now I trust you’ve opened up to James 1:1, even though we’re not going to stay here long, but let’s just go look at it a minute again for the sake of our television viewers:

James 1:1

“James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.” Notice James is writing to the twelve tribes scattered abroad. In other words, they’re not in Jerusalem anymore, they’ve been scattered out. And as I pointed out in an earlier program, it was because of Saul’s persecution that we see in Acts chapter 8. And we’ll be seeing that soon. But then the purpose for his writing this letter is more or less headlined in verse 2:

James 1:2

“My brethren, count it all joy when ye fall into divers temptations;” Now the word ‘temptations’ is unfortunate. I trust that maybe the newer translations… does anybody have‘testing’ in your Bible? Okay, that’s what it really should be. It wasn’t temptation to sin, but it was the testing of persecution.

Now again, like I told you in one of the earlier programs, some people will think these letters are written to Jews contemporary with the writers, early Jewish believers, recently scattered out of Jerusalem, which is certainly apropos. But many think that these letters are written to Jews who would be believers during the seven years of Tribulation. Well, I say it’s both. Because you see, these Jews scattered throughout the Roman Empire and were certainly under horrible persecution from their own people as well as from the pagan world. But it’s also going to be a time of testing for Jewish believers who find themselves in the Tribulation.

So remember, these little Jewish epistles at the back are written primarily to encourage Jewish believers under the pressures of persecution and hatred. And when you look at the two possibilities (and that’s why I’ve been putting all of this on the timeline), all of the Old Testament prophecies come right down the pike, one right after the other, with no hint of a 2,000 year interruption of a Church Age.

Consequently, every portion of Scripture, except Romans through Philemon, which are directed to the Body of Christ will be directed to this timeline, and hopefully you’ll all remember that, after the call of Abraham, 2000 BC, we have 2,000 years between Abraham and Christ’s first coming of the Old Testament, which is all Jew only with some exceptions, of course. Nineveh, and Rahab and so forth were some of the exceptions, but all of these prophecies were preparing the Nation of Israel for the coming of their Messiah.

Alright, so Christ comes and presents Himself to the Nation of Israel and His three years of earthly ministry and, in spite of all the miracles and wonders and signs, they crucified Him anyway. But God raised Him from the dead, called Him back to the Father’s right hand (Psalms 110, verse 1). And then as we saw in the last program, according to Psalms 2, shortly after His ascension there would come the seven years of wrath, or as we call it, the Tribulation. Then Christ would return to the Mt. of Olives and set up His Kingdom (promised to Israel), and then Israel could be priests of Jehovah and they, in turn, could reach out to the Gentile world. Now that’s the whole Old Testament program in a nutshell.

Come back now to Acts chapter 3 and I think that’s where we left off, where Peter now is appealing to the Jews of his day, shortly after Pentecost, remember, to repent of having rejected and killed their Messiah. Peter says that He was now alive and He had gone back to the Father, but that He was ready to return and yet bring Israel the Kingdom – but there was one other item that we didn’t have time to cover. So to get us into the flow, let’s repeat where I left off with verses 19 and 20. Remember Peter is addressing the Nation of Israel. There is not a Gentile in the bunch.

Acts 3:19-20

“Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;” Notice that’s not a period, that’s a semi-colon. The thought goes right on in to verse 20. The times of refreshing would come when…

Acts 3:20a

“And he shall send Jesus Christ,…” God would send Jesus Christ. Now, where is He? He’s at the Father’s right hand. Where would God send Him? Back to Jerusalem to fulfill the Old Testament prophecies.

Acts 3:20-21

“And he shall send Jesus Christ, which before was preached unto you:” But now, Peter says it can’t happen tomorrow, because first…

Acts 3:21a

“Whom the heaven must receive until the times of restitution of all things,…” Jesus couldn’t just return to the world as it was. He couldn’t return to that sinners’ planet covered with all the wickedness of mankind and set up His Kingdom. So what does He have to do? He has to regenerate it first. He has to cleanse the planet in order for the Kingdom to be set up. And now, that’s why the wrath and vexation is that period of seven years in which God will deal wrath and judgment on mankind, but also to cleanse the planet of all of the stuff that man has brought into the picture and make it ready for His Kingdom.

Now, you’ve heard me allude to this on the program many, many times. By the time we get this glorious heaven on earth scenario, what has to happen to all the garbage that’s on the planet now? It has to go! I don’t know how God’s going to do it, but it’s going to go. And I use this illustration over and over. In all of our travels lately, there is construction, construction, construction. Men are as busy as a colony of ants. And every time I go by one of these sites, I can’t help but think of my going over a hill of ants with my hay machine and just smashing that ant hill to smithereens. Well, that’s what God’s going to do with all of man’s activity. Oh, they’re building and building, and they have to, but it’s just an act of futility because the day is coming when God is going to cleanse the planet of all this stuff.

If you think I’m stretching the envelope, stop and think. Can God have all these nightclubs and these discos and these gambling casinos in His Kingdom? NO WAY! Can He have all the houses of prostitution and the bars and you name it in His Kingdom? NO WAY! Is He going to have all these multitudes now of ungodly, wicked people in His Kingdom? NO WAY! So what does He have to do? They’re going to have to go. It’s going to have to go. There’s going to be peace in the Middle East some day – absolutely there’s going to be peace when He returns. And there will be no argument because He’s going to be King of Kings and Lord of Lords. But all the rest of that stuff is going to go.

If you think I’m stretching the point (since I’m on that very concept), come back with me to Jeremiah 25 once again. We’ve done it in our Oklahoma classes until I think they see it in their sleep. And well they might. But Jeremiah 25 verse 30, and this is exactly what Peter is talking about in Acts 3. Now as you’re looking it up, let me read the verse in Acts 3 again in your hearing: “Whom heaven must receive as He is ascended and sat down at the Father’s right hand. Whom heaven must receive until the times of restitution of all things.” Now what does restitution speak of? The same thing as regeneration. And when you regenerate something, what do you do? You make it like it was in the beginning. When you reconstitute something, what do you do? You make it like it was in the beginning. When you restore something. Now my oldest son and his son are getting interested in restoring old cars and stuff like that. They’re not actually doing it but they like to read about it. I like to read about restored tractors and stuff like that. Oh it’s interesting. And what do they do? They take an old piece of junk that they find out someplace and they take it in to their shop and they restore it until it’s just like when it was brand new. Now, that’s restoration.

Alright, that’s what Peter is talking about in restitution. It’s going to be made like it was in the beginning. Regeneration, like it was in the beginning. Now how is He going to make it like it was in the beginning unless He cleanses the planet of everything that is here. And here in Jeremiah 25, is what He is talking about. It’s going to happen! Start at verse 30:

Jeremiah 25:30

“Therefore prophesy thou (this is telling Israel what’s coming in their future) against them all these words, and say unto them, The LORD shall roar from on high, (what’s that a reference to? His Second Coming, like we saw a few programs back. He’s going stand on the Mt. of Olives) and utter his voice from his holy habitation; he shall mightily roar upon his habitation; (that is this old planet) he shall give a shout, as they that tread the grapes, against all the inhabitants of the earth.” That’s not my idea; I’m not interpreting. That’s what the Book says. He’s going to crush the inhabitants of the earth like those who tread the grapes in the grape vat. Reading on in verse 31.

Jeremiah 25:31-32a

“A noise shall come even to the ends of the earth; (not just the Middle East. It’s going to be around the globe) for the LORD hath a controversy with the nations, (Why? They’ve rejected Him. Out of hand) he will plead with all flesh; he will give them that are wicked to the sword, saith the Lord. 32. Thus saith the LORD of hosts, Behold, evil shall go forth from nation to nation,…” Are you seeing the evil tonight? You pick up the daily newspaper and it’s all the same. Nothing but murder and rape and robbery and it’s awful. Well, and I’ve always said America is still head and shoulders morally above the rest of the world. So can you get a picture of the world’s moral climate today? It’s absolutely awful. Now here comes the effects of His Second Coming.

Jeremiah 25:32b

“…and a great whirlwind shall be raised up from the coasts of the earth 33. And the slain of the LORD shall be at that day (His Second Coming, the end of the seven years) from one end of the earth even unto the other end of the earth: they shall not be lamented, (there will be no funerals) neither gathered, nor buried; they shall be dung upon the ground.”

And that’s why the birds of prey will be called in to clean up the flesh. That’s what’s coming and the world goes on their merry way as if they’re going to rejuvenate it and make it themselves. No they’re not. They’ll just keep making a bigger and bigger mess every day. The politicians can try all they want – I’ve always said it on this program and I’ll say it again; the Democrats aren’t going to make it right, the Republicans aren’t going to make it right, nor will anybody else until Christ returns.

Alright, back to Acts chapter 3. So Peter, here, just shortly after the day of Pentecost (we’re probably back in 30 AD now), is still preaching repentance and water baptism. Peter wants the Nation of Israel to repent of their sins. Alright, read verse 21, again now, in light of what we’ve just read:

Acts 3:21

“Whom the heaven must receive (or hold) until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.” That’s why I took you back to Jeremiah. Alright now let’s go down to verse 24:

Acts 3:24

“Yea, (Peter says,) all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold (prophesied) of these days.” Peter isn’t talking about 2000 AD. Peter is speaking in about 30 AD and he’s expecting all this to come within the next few years. So that, within a matter of 10 or 20 years, Christ would be ready to return and set up the Kingdom. That’s all Peter knows. He knows nothing of 2,000 years of what we call the Age of Grace. Now let’s read on in verse 25, and this isn’t Church language…

Acts 3:25a

“Ye are the children of the prophets…” Well, I’ve always made the point, to whom was all prophecy directed? Israel – not the Gentile world, but Israel. Now as prophecy is fulfilled on Israel the whole Gentile world will get involved, of course.

Acts 3:25

“Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.”What’s he talking about? When He would return and set up this glorious Kingdom promised to Israel in which there will be Gentiles. They are going to survive the Tribulation, and they’re going to be in the Kingdom, as believers.

So now the setting, then, is getting closer and closer for the coming of the Messiah after the horrors of the seven years of Tribulation, but years are going by, and Peter and the Eleven, as well as the other six that were appointed, are pleading with the nation to yet repent and believe that this Jesus Whom they crucified was the Christ. And years have been going by and they had been preaching their hearts out to these unbelieving Jews.

Now you come all the way to Acts chapter 7, and now we have one of the six that were chosen to wait on tables back in Acts chapter 6. Alright, but now Stephen, full of the Holy Spirit is going to make one last appeal to the Nation of Israel. God is using this man, who was not one of the Twelve, but one of the six to make a last appeal to the Nation of Israel. And we don’t have time to take it verse by verse, but we’ll just hit the highlights. So let’s begin in Acts chapter 6, verse 15.

Acts 6:15

“And all that sat in the council, (what council? The religious leaders of Israel. All the religious leaders of Israel are now sitting here in judgment of this man, Stephen) looking steadfastly on him, saw his face as it had been the face of an angel.”

Acts 7:1-2a

“Then said the high priest, Are these things so?” (in other words what they were accusing him of) 2. And he said, Men, brethren and fathers,….”

How many Gentiles would a Jew call his father? Not a one. And so Stephen is addressing Jews. And he goes all the way, as Paul does himself, back in chapter 22, back to Abraham, and again, reviews the history of Israel and how God, step by step, was bringing them to the place where He could present their Messiah and their King. Now let’s go all the way up to the end of his message – let’s go to chapter 7 and begin with verse 51, Stephen is now ending up and remember he’s addressing the elite of Israel. And He says:

Acts 7:51-55

“Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: (or Spirit) as your fathers did, (back in history) so do ye. 52. Which of the prophets have not your fathers persecuted? And they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:” 53. Who have received the law by the disposition of angels, and have not kept it. 54. When they (this elite again of Israel) heard these things, they were cut to the heart, and they gnashed on him with their teeth. 55. But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing (not seated) on the right hand of God,”

And, wow! That threw fear into those Jewish leaders because what verse did they know better than their name and address? Psalms 110:1, “Come and sit at my right hand until I make your enemies your footstool.” And they understood that when God would subject His enemies to the rule and reign of the Son of God, then He would be able to set up His Kingdom. And they saw it. He’s not seated, He’s standing. What does that mean? He’s ready to come back; He’s ready to pour out His wrath and judgment – and in their fear, I think, and in their nonsensical reaction to that, what did they do? The next verse:

Acts 7:57-60

“Then they cried with a loud voice, and stopped their ears, and ran upon him with one accord, (now that was conviction supreme) 58. And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul. 59. And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit. 60. And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.”

Now verse 1 of chapter 8, and here we have a complete change in the personalities of the Book of Acts. Saul of Tarsus:

Acts 8:1a

“And Saul was consenting unto his death,…”

Now looking again at the timeline as far as we’ve come, all the way up through Christ’s earthly ministry – we saw He was rejected, but God rose Him from the dead; and called Him back to the right hand of the Father, waiting for the day when He could return and yet set up His kingdom.

So in this period of time, between His ascension and the stoning of Stephen is about 7 or 8 years in here – and during this period, Peter and the Eleven plus the six, like Stephen, are pleading for the Nation of Israel to yet accept the fact that the One they crucified was their Messiah, because they could see all the ramifications of the wrath and vexation coming and they were to be ready for the coming of the King and His Kingdom. And so everything that they preach is on this basis, but as we get to where we are right now, in this Age of Grace, all of a sudden God moves in with a whole new character, Saul, who will become Paul and He’s going to send him where? To the Gentiles.

Alright, I haven’t got time, we’ll have to do it in our next program, but when we come back next month, we’re going to draw the second timeline that shows how this prophetic line is now going to be totally stopped right here after the ascension, with the Tribulation and the Kingdom Age all pushed out into the future and we’re going to come into a parenthetical period of time of 2,000 years where God is going to be dealing with the Gentiles in the Body of Christ instead of Israel.

627 - Les Feldick Bible Study - Lesson 1 Part 3 Book 53 - James 1:1-2

627: James 1:1-2 – Lesson 1 Part 3 Book 53

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Through the Bible with Les Feldick

LESSON 1 * PART 3 * BOOK 53

James 1:1-2

One of our favorite letters that we received contains – “I get my cup of coffee, my Bible and my notebook and sit down and watch Through the Bible.” So again, we like to thank our television audience for your prayers, your help and your letters – my it just makes our day.

Now in the first two lessons today we’ve been introducing the Book of James because it’s been such a controversy I suppose through the ages because, of course, it is so legalistic, with all of its works. And remember, there is nothing in the Book of James that even speaks of the Body of Christ, the Church. Nothing of the power of the Resurrection, as we find in Paul’s writings. But, rather, it’s all Jewish and that’s hard for people to swallow, because so many want this letter and the other little letters following it to be Church letters to make their doctrine fit.

And so, this is what we’re attempting to show – why are these little letters written and what’s their purpose? And as Luther reminded me at break time, always remember who wrote it, to whom was it written, why it was written and so forth. But this is a good example of showing that in this little Book, as you’ve seen in our previous programs, the first verse of chapter 1 of James says:

James 1:1b

“…to the twelve tribes which are scattered abroad, greeting.” So we know it’s written to Jews. Peter opens his little epistle, “….to those scattered,” which meant that he, too, was writing to the Jews of the dispersion.

So now what we’ve been doing in the last two programs, in case you’re just catching us for the first time in this series, is to show that everything, all the way from the Covenant made with Abraham and the establishment of the Nation of Israel is to bring us up to the place where Israel would be ready for their promised King and his Kingdom. And as soon as that was established, then Israel could evangelize the nations.

Now I haven’t got time to go and repeat all these things all the time, but remember Zechariah said, “And then shall ten men take hold of the skirt of him that is a Jew and they will say, We will go with you for we have heard that God is with you.” Well now, that is so obvious, then, that it has to be a scenario where the unbelieving Gentiles are following the Jews to be introduced to their Messiah, their King, the Jehovah of the Old Testament.

Alright now in the last moments of our last program, we jumped on up into Christ’s earthly ministry and we showed then from chapter 9 verse 35 that He went about all the cities of the Nation of Israel, going into their synagogues and preaching the Gospel of the Kingdom. Now the word “Gospel,” you know as well as I do, means “the good news.” So the whole thrust of Christ’s three years of earthly ministry was to proclaim to the Nation of Israel the good news, that the King was now in their midst and he’s offering the opportunity to have the Kingdom. And if He would have the Kingdom, then Israel could become the evangelists and bring in the Gentile world. But, what was Israel’s problem? Unbelief, as always before. And so, in unbelief, they didn’t recognize him as the King and instead they said, “Crucify Him. Away with such a fellow.” And one of them said, “Can anything good come out of Nazareth?” You know all those statements. And so they crucified him.

Alright now, you have to realize then that according to my timeline that I had on the board, and I’d better put it back up because every day I have somebody call and they say, “I’ve just caught your program for the first time.” Well, you see if I move on not using the timeline then somebody that catches this the next time won’t have the foggiest notion of what I’m talking about. And so, I think that I’m probably recognized in my program material for the timeline, so we’re going to stay with it. Now, after Abraham’s call to come out from among the pagan city of Ur, and he gets the promises that brought about the Nation of Israel, or the people that are known as the Jews – and for the most part, for those 2,000 years from Abram until Christ’s first coming, it was Jew only.

Now granted, there’s always the exceptions, but everything written in the Old Testament concerning prophecy was concerning the Nation of Israel. And as we’ve been seeing now in the last two programs, they were to be a nation of priests. And they were to be a light to the Gentiles. And that one day their Messiah would come and He would be their King, but the Scriptures also foretold His death, burial and resurrection. And that He would ascend back to the Father’s right hand, that’s Psalms 110 verse 1. And then, after an undetermined period of time then would come what Psalms 2 says is the wrath and vexation, describing the seven-year Tribulation period. Now maybe Psalms 2 is a good place to start. Be turning to that as I finish my timeline. Daniel chapter 9 gives us the time frame of this seven years of Tribulation that is yet to come. And then after the wrath and vexation, Christ was to return and set up the Kingdom.

Now I haven’t done that before this afternoon, and maybe I’m remiss – I should have. If you were to take Romans through Philemon out of your New Testament, which are the letters of Paul, and all the Church doctrine, this is what you would have left. If it weren’t for Paul this Old Testament program is the only thing I could teach. These remaining letters are the Old Testament program. Most of you know that. And out of the Old Testament prophecies, we have the Four Gospels, we have Peter and the Eleven preaching in the early chapters of Acts, and they are pleading with Israel because of the wrath to come. And out of that wrath to come would be the return of Christ to set up His Kingdom – which as I pointed out in the last program, when you take these ten or twenty years (between the ascension and His Second Coming), that’s the last days of Scripture. But the writers didn’t know there would be this 2000 years of what we call the Church Age, sandwiched in between. Alright, now you have Psalms chapter 2, right?

Psalms 2:1-2a

“Why do the heathen (the non-Jew people, the Gentiles) rage, and why do the people (Israel) imagine vain things? 2. The kings of the earth set themselves, and the rulers (that is of Israel, the religious rulers) take counsel together, against the LORD, and against his anointed,…” In other words Jew and Gentile connived together to reject the Messiah, the Christ. Now verse 3.

Psalms 2:3

“Let us break their bands asunder, (that is God’s rule and control) and cast away their cords from us.” You see the pronoun there, I always point out, always refers to the Triune God. Now look at verse 4.

Psalms 2:4

“He that sitteth in the heavens shall laugh: the LORD shall have them in derision.” Mans foolishness in rejecting the Anointed One causes the Lord to have a laugh of derision. Now verse 5:

Psalms 2:5

“Then (time word. After they’ve rejected and crucified the Messiah, and the Lord literally laughs at the foolishness of men not wanting Him as their King – then the next event on God’s prophetic calendar is) shall he speak unto them in his wrath, and vex them in his sore displeasure.”

Now I want to take this slow because I’ve read several commentaries in the last year or two where they say everything about Psalms 2 except this. I haven’t read one that shows that this is a prophetic outline of history, but it is. The Messiah would come and He’d be rejected by Jew and Gentile together. And shortly after His rejection would come the wrath and vexation, or what Daniel calls the seventieth week, or what we now call the Tribulation. Then the next verse in Psalms 2 is verse 6:

Psalms 2:6

“Yet (in spite of everything that’s happened, God’s program moves on and what’s the next event?) have I set my king upon my holy hill of Zion.”

So according to Psalms 2 and according to all the prophecies of the Old Testament, what is to follow the seven years of wrath and vexation? The King! “Yet have I set my king on the holy hill of Zion.” And so, according to all the Old Testament prophecies, after Israel has had the Messiah, His three years of earthly ministry, His preaching of the Gospel of the Kingdom, then was to come the Tribulation, and then the Second Coming and then the Kingdom.

Now with Paul’s letters out of the picture, this would be so easy to understand – that all of it would just come right down the pike. And like I said in the other program, this three years plus probably six or seven, for a total of ten; another seven in here, so somewhere around fifteen or twenty years from His earthly ministry until His return to set up the Kingdom, would just be a few years. So these years right here were the last days. I don’t think you have any trouble seeing that.

Now then, if that is the case, then let’s move on out of Matthew where we have the preaching of the Gospel of the Kingdom; no let’s stop in chapter 16 briefly because the good news of the Kingdom was actually completely centered on one great fact that they had to believe. And that was, Who is Jesus of Nazareth? Who is He? Well you see, the whole purpose of those three years of ministry and miracle after miracle after miracle was to prove to the Nation of Israel that He was that Messiah. That was the purpose – to validate Who He was.

Now then, Peter and the other Eleven recognized that. You pick that up in Matthew 16. This is Peter’s profession of faith or the fact that he was believing the Gospel of the Kingdom, that Jesus was the promised Messiah, the King of Israel. It’s been a long time since we’ve reviewed some of this so I guess it’s about time, because we’ve got a host of new listeners who have probably missed all of this in the past.

Matthew 16:13

“When Jesus came into the coasts (borders) of Caesarea Philippi, he asked his disciples, (The Twelve) saying, Whom do men say that I the Son of man am?” In other words, fellas, who do the rank and file of Israel really think I am? Now look at their answer after three years, this is at the end of His ministry. From here they go up to Jerusalem and the crucifixion.

Matthew 16:14

“And they said, Some say that thou art John the Baptist: some, Elias; (Elijah) and others, Jeremias, (Jeremiah,) or one of the prophets.” Isn’t that something? Israel’s unbelief that after three years of miracle after miracle after miracle. Now you’ve got to remember we’ve only got just a little tip of the iceberg recorded in Scripture. Just a tip of the iceberg, because what’s the last verse of the Gospel of John say? “And many other works did He do which if it were written, the world couldn’t hold the books.” Well I’m sure that’s a play on words, but nevertheless the whole impression is that His miracle working was far beyond what’s recorded in the Four Gospels and yet they could not believe Who He was, except a few.

Matthew 16:15

“He saith unto them, But whom say ye that I am?” Are you going to tell me you think I’m John the Baptist? Are you going to tell me I’m Jeremiah? Who am I? Now here comes Peter’s profession of faith. This is the basis of Peter’s salvation, or all the other Jews that believe in His Messiahship, or His name, or believe the Gospel of the Kingdom – this was the root of it.

Matthew 16:16

“And Simon Peter answered and said, Thou art the Christ, (the Messiah, the Anointed One) the Son of the living God.” Period! Now let me read it the way most people think it should be read: “Thou art the Christ the Son of the living God Who died for me, Who arose from the dead and I have repented and have been baptized.” No, it doesn’t say that. All Peter believed was that Jesus was the Christ. There is not a word about believing in His death, burial, and resurrection as required in Paul’s Gospel for the Church Age. And it wasn’t required of him. All they were to believe was, Who am I? And when Peter said, “You’re the Christ,” Jesus was satisfied. In fact, He commends him in the next verse and He says:

Matthew 16:17

“And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.”

Alright now let’s flip up through the Four Gospels and let’s come past the crucifixion, of course, which had to happen – it was prophesied. And then, when you come to Acts – and Peter now is preaching on the Day of Pentecost, again nothing has changed. It’s just an extension of all the Old Testament prophecies except now they have fulfilled the rejection, and Christ’s resurrection and the ascension, but other than that everything is still based on the Old Testament promises that God the Son is going to be the King of Israel. And He’s going to rule from Mt. Zion in Jerusalem.

Alright now let’s slip into Acts chapter 2, the Day of Pentecost. God the Son has gone back to Heaven. God the Spirit has come down and has manifested himself, but now look what Peter says in verse 22. Now this is just again the skimming, I’m not hitting half of the details, but here we are on the Day of Pentecost. The Jews gathered from every nation under heaven for these feast days. The Temple is still operating, remember and Peter says:

Acts 2:22-23a

“Ye men of Israel, (how many Gentiles are in there? Not a one! How some can think this is Church language is beyond me.) hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, (for three years) which God did by him in the midst of you, as ye yourselves also know: 23. Him, (speaking of the Messiah)being delivered by the determinate counsel and foreknowledge of God,…,” God wasn’t taken by surprise when they rejected Him. This was all in the blueprint before even the creation.

Acts 2:23b-24

“…ye have taken, and by wicked hands have crucified and slain: (or killed) 24. Whom God has raised up, having loosed the pains of death: because it was not possible that he should be holden of it.” (or held by it)

Any reference to Israel’s salvation yet? NO! It’s not tied to His death, burial and resurrection. So now Peter was going to go back into the Psalms, back into prophecy to show that all the way back here, from David especially, one thousand years BC, David prophesied without understanding of course, what he was writing – but David prophesied that the Messiah would be put to death, He would be buried, death couldn’t hold Him, He’d be raised from the dead. And in Psalms 110:1 shows so graphically that He would ascend back to the Father’s right hand. You all know Psalms 110:1 “The Lord said unto my Lord, come sit at my right hand until (time word) I make your enemies your footstool.” Well when will that be? The end of the Tribulation when God will have destroyed the enemy and then He will set up His kingdom.

Alright, so Peter now is showing from the Psalms that everything that has just happened in these last few weeks was fulfillment of prophecy. Not a word about being a salvation for the Nation of Israel. Now you come on down to verse 32:

Acts 2:32

“This Jesus (who has been crucified, buried and resurrected and ascended back to glory) hath God raised up, whereof we all are witnesses.”

Now goodness sakes, just be logical. Jesus and the Twelve, on top of everything that the prophets had been writing, is talking about a Kingship and a Kingdom – and now all of a sudden the nation has recognized that He’s been put to death; in order for that King and that Kingdom to still be fulfilled, logic tells us, what had to happen to the One they killed? Well, He had to be brought back to life; how else could He fulfill the prophecies? And this is what Peter is proving. Yes, you killed Him but God raised Him from the dead, the Kingdom is still valid. It’s still a valid promise. Alright now with that thought in mind, read on.

Acts 2:33

“Therefore being by the right hand of God exalted, (I just quoted Psalms 110:1) and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.” The evidence of the Holy Spirit coming down. Verse 34:

Acts 2:34-35a

“For David is not ascended into the heavens; but he saith himself, The LORD said unto my LORD, (now he’s quoting Psalms 110 verse 1) Sit thou on my right hand, 35. Until…”Now every Jew knew that word “until” was a time word. That after He had sat at the Father’s right hand for a given period of time, He would yet be returning to set up the Kingdom. But according to the Old Testament timeline, how long would it be? Just a few years. Just a few years and He’d be coming right back and establishing the Kingdom. Now remember, I’m taking Paul writings to the Church out of the picture for all this. Now read on:

Acts 2:35-36a

“Until I make thy foes thy footstool. 36. Therefore…” Now whenever you see a “therefore” what do you do? You realize what it’s there for. Because of everything He has just said. That yes, you killed the Messiah, but God raised Him from the dead. He’s up there at the Father’s right hand waiting for the day when He will defeat His enemies and He will return, and you’re yet going to have the Kingdom. That’s Peter’s message. But in order for Israel to enjoy the Messiah and His Kingdom, what did they have to do with the spiritual side? Verse 38:

Acts 2:38a

“Then Peter said unto them, Repent,…” Well now, of what? Having killed and rejected the Messiah. That’s obvious. It was a horrible national sin for Israel to have rejected their promised Messiah. So what did they have to do? They had to repent of it and that’s the message. Repent is the message!

Acts 2:38a

“Then Peter said unto them, (Israel) Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins,…” Well, this was a national thing concerning Israel, that they were to repent of having crucified the Messiah Who was now alive and well at the Father’s right hand waiting for the day when He could yet return and give the Nation of Israel her King.

Alright so the admonition for the Jew of Peter’s Pentecostal audience was repent and be baptized. Now wait a minute. Who was the first one that preached that to Israel? John the Baptist! Same thing. The only thing then that they had to repent of was their national sins, of the typical sins of the flesh, adultery, greed, and the various other sins that the Law forbade and of which Israel was guilty. They were to repent of all that and get right spiritually, so that they could have the King and the Kingdom. But they also had to bring about the fulfillment of the prophecies, so they rejected Him, Christ was crucified. But now God still comes back and He’s offering the nation a second opportunity of repentance. “Repent,” Peter says.

Now of course, the major sin is having crucified their Messiah. So he says “Repent” and just like John the Baptist, show that repentance with water baptism – no doubt about it, this is water baptism. “And then they would receive the gift of the Holy Spirit.” And, of course, we know that many of them did. Also remember this is still all Israel, so you can never confuse this with the Body of Church that the Apostle Paul shares with us in the Gentile Age of Grace.

Alright, now then, slip over into chapter 3 and if you think I’m pulling your leg when I say that Israel was still being promised the prospect of Christ immediately coming back after the Tribulation had run it’s course (which would be a matter of seven years), and set up His kingdom, then you can’t read Acts chapter 3, because it’s plain as day. Okay, chapter 3 verse 12. They have just healed the lame man much like they did in Christ’s earthly ministry. Nothing has changed, or nothing all that much has changed. And they’re still performing these kinds of miracles and the Jewish leaders are still confounded.

Acts 3:12-14

“And when Peter saw it, (the healing of the lame man’s wandering) he answered unto the people, Ye men of Israel, (how many Gentiles? Not a one!) why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we made this man to walk? 13. The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, (see how Jewish this is? There are no Gentiles in here) hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go. 14. But ye denied the Holy One and the Just, (One) and desired a murderer to be granted unto you;” Now verse 15.

Acts 3:15a

“And killed the Prince of life,…”

Now look at the last half of verse 15. Even though Israel killed Him, what did God do? He raised Him up again. Israel isn’t going to stop God’s program.

Acts 3:15b

“…whom God hath raised from the dead; whereof we are witnesses.” Any hint of salvation based on His death, burial, and resurrection? Not a word. There’s no salvation attached to that death, burial and resurrection. It’s just a fact for Israel to understand that even though they killed the King, God raised Him from the dead and He is still able to be their King. Now, I’ve got to move on quickly to verses 19 and 20.

Acts 3:19-20a

“Repent ye therefore, (again of having killed their Messiah) and be converted, that your sins may be blotted out, when the times of refreshing (what would that be? The Kingdom!)shall come from the presence of the Lord; 20. And he shall send Jesus Christ,…”

For what purpose? To be the King. See how simple all that is? Israel is told to repent and God will yet send His Son to be their King.

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